Tuesday, October 31, 2006

Where ‘Every Band in the World’ Tries to Make It

  Where ‘Every Band in the World’ Tries to Make It
Michael Alan Goldberg

Bobby Gallivan and Janie Porche of the Chicago band Bound Stems, which is playing five shows in four days at CMJ Music Marathon.

By JON PARELES

Published: October 31, 2006

Somewhere between Atlanta and Norfolk, Va., a band from Chicago named Bound Stems was in its van, barreling along a rainy highway on the way to the 26th annual CMJ Music Marathon, which starts today. Bound Stems are one of more than 1,000 bands appearing over the next five nights in more than 60 clubs around Manhattan and Brooklyn, hoping that half an hour onstage could change their lives.

Forum: Popular Music

 

“Every band in the world is coming,” said Bound Stems’ main songwriter, Bobby Gallivan, through a faltering cellphone. “I’ve heard of bands that made their big splash at CMJ. Obviously that would be awesome if it happened to us.”

The CMJ Music Marathon, the music-business convention devoted to independent musicians, was started by the magazine that monitors college radio and was initially called College Media Journal. As the big-time music business struggles to hold on, the small-time music business — self-made bands, independent labels, college radio stations, music Web sites — is more active than ever.

“With the anarchy and confusion and volatility out there,” said Bobby Haber, chief executive of CMJ, “there is so much concern, not only for one’s own job but for where the industry is going. People know they’re going to get their networking done here, and maybe they’ll get some answers.”

Uncertainty has been good for CMJ, which expects as many as 12,000 participants, who have signed up to attend its daytime panel discussions and nighttime shows. About 70 percent are not college students, but either musicians or the music-business personnel who pay the professional rate, up to $495 per laminated pass. The music marathon grows this year from four days to five, and it’s possible, Mr. Haber said, that in the future it could stretch to a full week.

The do-it-yourself strategies of punk and hip-hop work even better in the Internet era, when musicians no longer need anyone else to manufacture or distribute their recordings — just a Web page and a click or two — and a record company can be a printer and a CD burner. “In this environment,” Mr. Haber said, “the indies can be efficient, productive, successful and actually in the black, which doesn’t happen too often in the major labels today.”

Meanwhile, Web sites like MySpace and Purevolume (purevolume.com) make more music available than any battalion of listeners could ever sort through. “Everybody’s got access now, so it’s a little less exclusive,” said Matt McDonald, CMJ’s showcase director. “It takes away some of the tastemaker thing. But it’s better for the bands.”

Yet for musicians trying to turn a hobby into a career, hitting the road to perform live is still the time-tested way to be noticed, especially if there’s some Internet buzz to build anticipation.

CMJ promises musicians practical help by day, with panel discussions on everything from constructing a Web page to pitching songs for television. And at CMJ showcases and an increasing number of unofficial parties, day and night, the marathon holds out hope to musicians that they will play for an audience that includes the right connection. In a world of downloads, physical presence can still make a difference. And it’s easier to sell T-shirts in person after the set.

Making their way to CMJ, Bound Stems have been on the kind of tour that defines the indie-rock life: carrying their own equipment, sharing bills with slightly more experienced bands, headlining clubs that are packed in some cities and nearly empty in others.

The five-member band plays brisk, tightly wound guitar rock that works through pattern after pattern behind the fractured storytelling of Mr. Gallivan’s lyrics. There are touches of the band’s fellow Chicagoans Wilco and Tortoise in the music, but Bound Stems have their own impatient timing and oblique revelations. “You can learn without the system,” a song called “Western Biographic” declares. “Go ahead, because even a dark horse wins.”

Bound Stems got together in 2002 and finished recording their debut album, “Appreciation Night” (Flameshovel), last year, but waited to release it until this September so they could tour nationwide. They quit their day jobs this summer. “We’ve been thrown to the wolves,” Mr. Gallivan said.

After Norfolk, the band had more gigs en route — in Washington and Philadelphia — on the way to playing five shows in four days during the marathon: four semiprivate parties and then an official CMJ showcase on Friday night at 10:45 at the Knitting Factory Tap Bar. Mr. Gallivan thought the band would be paid for one of the party gigs, but he wasn’t sure.

A friend will lend the group a two-bedroom apartment in Brooklyn. To protect their equipment on the New York streets, band members will take turns sleeping in the van.

They aren’t expecting instant rock stardom. “We want to be able to play our songs and never grow up,” Mr. Gallivan said, laughing. “The moment it becomes work or it feels like it’s a job, it defeats the purpose of it. The goal is to be able to live off of it. We’d like to be able to pay the rent.”

Monday, October 30, 2006

The Domestication of Christianity

The Domestication of Christianity
Michael Craven

A friend and dear brother whom I respect, David Bryant, challenged me with a number of questions in response to last week's article on Rep. Mark Foley. David is, as you may know, the former president of Concerts of Prayer International (COPI) and chairman of America's National Prayer Committee. If you know anything about David then you know he is a man who earnestly yearns for a God-given awakening among God's people. His wonderful book, Christ is All! issues a powerful call to the Church to recover the supremacy of Christ and the implications of this for the renewal and mission of God's people. For those of you who long to see the Son glorified in and through His Church; his book will have you shouting amen!

In response to last week's article David asks, "Why has society at large, and the Catholic Church in particular (and even the Evangelical church to significant degree), not become as 'obsessed' and 'outraged' with the hundreds and thousands of pedophiles among Catholic clergy -- and their thousands of young victims -- as everybody seems to be over one politician from Florida?"

David continues in saying, "It almost seems -- unless I've missed something somewhere -- that apart from some of the landmark lawsuits against the Catholic Church (such as in Boston), this whole horrific phenomenon has been swept under the rug, even by the secular, liberal media (as some like to call it). Why has there not been outrage and, even more important, deeply repentant, thoroughly biblical self-examination by the Christian movement in our land about how it is possible for such a huge number of clergy whose whole lives are lived 'in the Gospel' and as 'servants of Christ' to be so spiritually schizophrenic? Why have not even Evangelicals asked what all of this might say about what is missing in how the faith is being developed in our churches and, even more to the point, raise critical questions about the spiritual climate in our churches, and even more about the source of the spiritual 'dysfunctionality' that has allowed these seeds of lust and deceit to grow into such a wide-spread harvest of shame? After all, according to some studies as many as 60% of evangelical pastors are actually addicted to pornography."

To be clear, David is not singling out the CatholicChurch; he is raising an important question applicable to the whole Church of Jesus Christ. Which is, "why are we no longer outraged by gross moral compromise and blatant disobedience in the Church?"

While the Catholic Church crisis may be centered on the issue of pedophilic priests; the evangelical church is awash in its own issues of moral compromise. Christianity Today reports that, "According to pastors, the 8 top sexual issues damaging to their congregation are: 57% pornography addiction, 34% sexually active never-married adults, 30% adultery of married adults, 28% sexually active teenagers, 16% sexual dissatisfaction, 14% unwed pregnancy, 13% sexually active previously married adults, and 9% sexual abuse." A Focus on the Family poll indicates that pornography is a problem in 47.78 percent of families and another survey indicates that at least 50 percent of men in church are "struggling with pornography." Numerous studies demonstrate that the American Church is a morally compromised Church.

This begs the question, why? What is happening (or not happening) in our churches to accommodate such moral compromise? While there are numerous conditions and causes, both cultural and theological, that have contributed to this deplorable condition; I think it could be summed up in what may be called the "domestication of Christianity."

By domestication, I mean the accommodation of Christianity to contemporary culture and in the process; the dethroning of Christ. Where Christ reigns supreme in the heart and life of His followers they will naturally appear in stark contrast to the surrounding culture, most especially today's culture. As has been the case throughout the last two millennia Christ's followers have often found themselves at odds with the prevailing culture both ideologically and in practice. This position is often uncomfortable and discomfort is anathema to our flesh. But to the spirit-led believer discomfort and suffering are recognized as the means by which God often brings glory to Himself.

But if we, ignoring the admonition to "give thanks in all things," seek only comfort from God and refuse to submit to His loving use for His purposes; we limit His Lordship in our lives. We, in effect, say that He is Lord over these areas of our lives but if the Lord demands more than we are willing to give; we will, at that point, assume the "throne" once again. I would suggest that the modern way is to very carefully avoid any kind of commitment to Christ which requires us to surrender control.

The result is that Christ is not supreme in the life of the professing Christian and thus we live "double-minded," wanting to be both in and to some extent of the world. We falsely believe that we exist only for ourselves; that we are autonomous beings carrying out "our" life plan and our desire is for the Lord to come alongside and "bless" our plans and our goals. The truth is that our lives are not our own having been bought with the precious blood of Christ. We have been raised from the dead for His purposes through which He may receive glory.

David calls this a "crisis of Christology," meaning that we simply no longer comprehend and all too often fail to teach a proper understanding of who Christ is. David describes this wonderfully as an "insufficient vision of the glory and supremacy of Christ to sustain passions for HIM that puts the fear of God in our hearts, brings sin into judgment and gives a full supply of His risen life to bring forth all kinds of victories in righteousness for His sake."

Domesticated Christianity cannot sustain much less produce "passions for Him" because our passions remain fixed upon ourselves and not the risen King. As to the question, "Why are we no longer outraged by gross moral compromise and blatant disobedience in the Church?" Perhaps it is because our own moral compromise is safely veiled under the blanket of "domesticated" faith - a faith that is safe and sure not to provoke the world's condemnation or interest.

For more on David Bryant's ministry, Proclaim Hope!, visit his website here.

View other entries on Michael's blog.

Comment on this article here

You can listen to this message online here

Subscribe to the free Weekly podcast here

S. Michael Craven is the Founding Director of the Center for Christ & Culture, a ministry of the National Coalition for the Protection of Children & Families. The Center for Christ & Culture is dedicated to renewal within the Church and works to equip Christians with an intelligent and thoroughly Christian approach to matters of culture in order to recapture and demonstrate the relevance of Christianity to all of life. For more information on the Center for Christ & Culture, additional resources and other works by S. Michael Craven visit: www.battlefortruth.org

Michael lives in the Dallas area with his wife Carol and their three children.

Copyright S. Michael Craven 2006

The Domestication of Christianity

The Domestication of Christianity
Michael Craven

A friend and dear brother whom I respect, David Bryant, challenged me with a number of questions in response to last week's article on Rep. Mark Foley. David is, as you may know, the former president of Concerts of Prayer International (COPI) and chairman of America's National Prayer Committee. If you know anything about David then you know he is a man who earnestly yearns for a God-given awakening among God's people. His wonderful book, Christ is All! issues a powerful call to the Church to recover the supremacy of Christ and the implications of this for the renewal and mission of God's people. For those of you who long to see the Son glorified in and through His Church; his book will have you shouting amen!

In response to last week's article David asks, "Why has society at large, and the Catholic Church in particular (and even the Evangelical church to significant degree), not become as 'obsessed' and 'outraged' with the hundreds and thousands of pedophiles among Catholic clergy -- and their thousands of young victims -- as everybody seems to be over one politician from Florida?"

David continues in saying, "It almost seems -- unless I've missed something somewhere -- that apart from some of the landmark lawsuits against the Catholic Church (such as in Boston), this whole horrific phenomenon has been swept under the rug, even by the secular, liberal media (as some like to call it). Why has there not been outrage and, even more important, deeply repentant, thoroughly biblical self-examination by the Christian movement in our land about how it is possible for such a huge number of clergy whose whole lives are lived 'in the Gospel' and as 'servants of Christ' to be so spiritually schizophrenic? Why have not even Evangelicals asked what all of this might say about what is missing in how the faith is being developed in our churches and, even more to the point, raise critical questions about the spiritual climate in our churches, and even more about the source of the spiritual 'dysfunctionality' that has allowed these seeds of lust and deceit to grow into such a wide-spread harvest of shame? After all, according to some studies as many as 60% of evangelical pastors are actually addicted to pornography."

To be clear, David is not singling out the CatholicChurch; he is raising an important question applicable to the whole Church of Jesus Christ. Which is, "why are we no longer outraged by gross moral compromise and blatant disobedience in the Church?"

While the Catholic Church crisis may be centered on the issue of pedophilic priests; the evangelical church is awash in its own issues of moral compromise. Christianity Today reports that, "According to pastors, the 8 top sexual issues damaging to their congregation are: 57% pornography addiction, 34% sexually active never-married adults, 30% adultery of married adults, 28% sexually active teenagers, 16% sexual dissatisfaction, 14% unwed pregnancy, 13% sexually active previously married adults, and 9% sexual abuse." A Focus on the Family poll indicates that pornography is a problem in 47.78 percent of families and another survey indicates that at least 50 percent of men in church are "struggling with pornography." Numerous studies demonstrate that the American Church is a morally compromised Church.

This begs the question, why? What is happening (or not happening) in our churches to accommodate such moral compromise? While there are numerous conditions and causes, both cultural and theological, that have contributed to this deplorable condition; I think it could be summed up in what may be called the "domestication of Christianity."

By domestication, I mean the accommodation of Christianity to contemporary culture and in the process; the dethroning of Christ. Where Christ reigns supreme in the heart and life of His followers they will naturally appear in stark contrast to the surrounding culture, most especially today's culture. As has been the case throughout the last two millennia Christ's followers have often found themselves at odds with the prevailing culture both ideologically and in practice. This position is often uncomfortable and discomfort is anathema to our flesh. But to the spirit-led believer discomfort and suffering are recognized as the means by which God often brings glory to Himself.

But if we, ignoring the admonition to "give thanks in all things," seek only comfort from God and refuse to submit to His loving use for His purposes; we limit His Lordship in our lives. We, in effect, say that He is Lord over these areas of our lives but if the Lord demands more than we are willing to give; we will, at that point, assume the "throne" once again. I would suggest that the modern way is to very carefully avoid any kind of commitment to Christ which requires us to surrender control.

The result is that Christ is not supreme in the life of the professing Christian and thus we live "double-minded," wanting to be both in and to some extent of the world. We falsely believe that we exist only for ourselves; that we are autonomous beings carrying out "our" life plan and our desire is for the Lord to come alongside and "bless" our plans and our goals. The truth is that our lives are not our own having been bought with the precious blood of Christ. We have been raised from the dead for His purposes through which He may receive glory.

David calls this a "crisis of Christology," meaning that we simply no longer comprehend and all too often fail to teach a proper understanding of who Christ is. David describes this wonderfully as an "insufficient vision of the glory and supremacy of Christ to sustain passions for HIM that puts the fear of God in our hearts, brings sin into judgment and gives a full supply of His risen life to bring forth all kinds of victories in righteousness for His sake."

Domesticated Christianity cannot sustain much less produce "passions for Him" because our passions remain fixed upon ourselves and not the risen King. As to the question, "Why are we no longer outraged by gross moral compromise and blatant disobedience in the Church?" Perhaps it is because our own moral compromise is safely veiled under the blanket of "domesticated" faith - a faith that is safe and sure not to provoke the world's condemnation or interest.

For more on David Bryant's ministry, Proclaim Hope!, visit his website here.

View other entries on Michael's blog.

Comment on this article here

You can listen to this message online here

Subscribe to the free Weekly podcast here

S. Michael Craven is the Founding Director of the Center for Christ & Culture, a ministry of the National Coalition for the Protection of Children & Families. The Center for Christ & Culture is dedicated to renewal within the Church and works to equip Christians with an intelligent and thoroughly Christian approach to matters of culture in order to recapture and demonstrate the relevance of Christianity to all of life. For more information on the Center for Christ & Culture, additional resources and other works by S. Michael Craven visit: www.battlefortruth.org

Michael lives in the Dallas area with his wife Carol and their three children.

Copyright S. Michael Craven 2006

The Seven Rules of Success: Indispensable Wisdom for Successful Living

http://rs6.net/tn.jsp?t=ksourzbab.0.4rwurzbab.vcru67n6.21353&ts=S0212&p=http://yhst-70998393639719.stores.yahoo.net/1147.htmlThe Seven Rules of Success: Indispensable Wisdom for Successful Living

You may have enjoyed Wayne Cordeiro at this year's Willow Leadership Summit; or maybe you've read one of his other great books. But this new one by Wayne Cordeiro sounds like a great new compilation of leadership ideas gained straight from the Bible; and delivered in Wayne's great style!

How should I live? What am I supposed to do with my life? Sometimes, in this frantic, noisy world, it is difficult—or down right impossible–to tune in God to hear what He wants. However, He’s left us examples in the Bible; men and women who lived holy lives and those who fell far short of holiness. Wayne offers seven life lessons from some famous characters in Scripture:

Mary: Learning to Listen
David: When is Enough…Enough?
Nicodemus: Going Public
Judas Iscariot: Self-Righteousness–Invisible & Fatal
Absalom: A Case of Unforgiveness
Herod: Swayed by the Crowd
Abigail: Maintaining Healthy Relationships

To these character studies, Cordeiro adds his own experiences and stories that will help you apply each particular life lesson. Discover sound biblical guidance and wise counsel for living life more fully!

Michael Jackson to appear at awards show

 

Jackson has made few appearances since being acquitted of child molestation charges in June 2005. Michael Jackson to appear at awards show Jackson has made few appearances since being acquitted of child molestation charges in June 2005.

LONDON (AP) — Michael Jackson will make a rare public appearance at the World Music Awards in London next month, organizers announced Sunday.

The reclusive king of pop will receive a Diamond Award, given to artists who sell more than 100 million albums, at the industry ceremony on Nov. 15.

"We are thrilled to be bringing the World Music Awards to London, the music capital of the world," said founder Melissa Corken. "The presence of Michael Jackson is very exciting for us."

Jackson has made few appearances since being acquitted of child molestation charges in June 2005. He left the United States soon after and has spent time in Bahrain and Ireland.

Jackson last performed in Britain in 1997. In 2001, he addressed the Oxford Union student debating society.

The World Music Awards were held in Monaco for 15 years before moving to the United States in 2004 and 2005. This year's event at London's Earls Court Arena is to be hosted by Lindsay Lohan, with performances from Beyonce, Mary J. Blige, Katie Melua and Andrea Bocelli.

The annual show business awards select winners based on the strength of their worldwide record sales. Previous recipients of the Diamond Award include Rod Stewart, Mariah Carey and Celine Dion.

Cosby criticizes parents, teachers

Cosby criticizes parents, teachers

By Lawrence Jackson,

"We've got parents who won't check the bedrooms of their children to see if there's a gun," Bill Cosby scolded at a forum called "Education Is a Civil Right."

"We've got parents who won't check the bedrooms of their children to see if there's a gun," Bill Cosby scolded at a forum called "Education Is a Civil Right.".LOS ANGELES (AP) — Bill Cosby, who has ignited controversy in the past with his sometimes scathing rebukes, criticized teachers and parents at a weekend education conference, saying they don't do enough to help kids Cosby spoke Saturday at a forum called "Education Is a Civil Right." Hundreds of Los Angeles-area parents, teachers and students attended the event at Maranatha Community Church.

Cosby, 69, was critical of black parents, saying they don't involve themselves enough in their children's education and don't know what their children are doing.

"We've got parents who won't check the bedrooms of their children to see if there's a gun," he said.

He chided teachers for not offering clear explanations to children who ask why courses such as English and algebra are necessary.

"If you teach English and you can't answer this child, then you're in trouble, and we've been in trouble," Cosby said. "We can't answer these children, because nobody's given them any goals."

In the past, Cosby has criticized some black children for not knowing how to read or write, said some had squandered opportunities the civil rights movement gave them and said whites are unfairly blamed for problems in the black community such as teen pregnancy and high dropout rates.Copyright 2006 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Sunday, October 29, 2006

Purple Haze: Battle Over Hendrix Songs

Guitarist's Family Threatens Suit After

Song Catalog Auctioned For $15 Million

NEW YORK, Oct. 27, 2006

 
Guitar legend Jimi Hendrix. (AP)
(AP) An unidentified bidder spent $15 million to purchase guitar legend Jimi Hendrix's entire song catalog, but members of the rock star's family said Friday that the music, including classics like "Purple Haze" and "Voodoo Chile," still belongs to them.

The rights to the rock legend's songs were auctioned off Thursday by the estate of former Hendrix manager Michael Frank Jeffrey, said Wendy Chou, spokeswoman for Ocean Tomo Auctions, LLC. She declined to identify the winning bidder.

A Hendrix family spokesman said the term "winner" was relative.

"You may buy the right to become a defendant in a lawsuit," said Bob Merlis, a spokesman for Experience Hendrix, a Seattle-based company owned by Hendrix family members. "If someone infringes on our rights, we'll deal with it."

Hendrix, whose brilliant career ended with his 1970 death from a drug overdose in London, created some of the 1960s' most indelible music on such albums as "Electric Ladyland," "Axis: Bold As Love" and "Are You Experienced?"

According to Merlis, the Hendrix family had warned before the auction that they believed the Jeffrey estate had no claim to the catalog. In a variety of previous court cases, the family's ownership of the catalog was established and reaffirmed, Merlis said.

"We sounded many, many cautionary notes," he said of the latest auction. "Basically, somebody bought the Michael Jeffrey estate claim, which was heretofore judged worthless. I'd file this one under 'go figure."'

Auction house spokeswoman Chou said that Ocean Tomo would have no comment on the charges from the Hendrix estate. Jeffrey died three years after Hendrix.

©MMVI The Associated Press. All Rights Reserved. This material may not be published, broadcast, rewritten, or redistributed.
Hendrix's Gay Ruse To Ditch Army

 

(AP) Jimi Hendrix might have stayed in the Army. He might have been sent to Vietnam. Instead, he pretended he was gay. And with that, he was discharged from the 101st Airborne in 1962, launching a musical career that would redefine the guitar, leave other rock heroes of the day speechless and culminate with his headlining performance of "The Star-Spangled Banner" at Woodstock in 1969.

Hendrix's subterfuge, contained in his military medical records, is revealed for the first time in Charles R. Cross' new biography, "Room Full of Mirrors." Publicly, Hendrix always claimed he was discharged after breaking his ankle on a parachute jump, but his medical records do not mention such an injury.

In regular visits to the base psychiatrist at Fort Campbell, Ky., in spring 1962, Hendrix complained that he was in love with one of his squad mates and that he had become addicted to masturbating, Cross writes. Finally, Capt. John Halbert recommended him for discharge, citing his "homosexual tendencies."

Hendrix's legendary appetite for women negates the notion that he might have been gay, Cross writes. Nor, Cross says, was his stunt politically motivated: Contrary to his later image, Hendrix was an avowed anti-communist who exhibited little unease about the escalating U.S. role in Vietnam.

He just wanted to escape the Army to play music — he had enlisted to avoid jail time after being repeatedly arrested in stolen cars in Seattle, his hometown.

Hendrix's Gay Ruse To Ditch Army

"Room Full of Mirrors," titled after an unreleased Hendrix tune, is being published this summer to coincide with the 35th anniversary of his Sept. 18, 1970, death from a sleeping-pill overdose. It is Cross' second biography of a popular musician who died at age 27; "Heavier Than Heaven," a 2001 bio of Nirvana's Kurt Cobain, was a New York Times best seller.

The new bio is culled from nearly four years of research, including access to Hendrix's letters and diaries, along with military records provided by a collector the author won't name. Cross focuses on Hendrix's complex personal life and psyche more than his music.

"It's not how much I know about Jimi's B-sides; it's how much I know about the emotional arc of his life," Cross said in an interview.

The portrait that emerges is similar, in many ways, to that of Cobain. Both men grew up in poverty in Washington state, dreamed from an early age of becoming rock stars, found themselves with more fame than they knew how to handle and eventually retreated into a haze of drug use.

Cross, who lives just north of Seattle, describes Hendrix's troubled childhood. Jimi's father, Al Hendrix, and mother, Lucille, both had drinking problems. Al, a landscaper, rarely found decent-paying jobs and frequently split with Lucille. Jimi and his siblings were often left by themselves, or in the care of family friends. Jimi eventually flunked out of high school.

Hendrix's Gay Ruse To Ditch Army

 

 



 

 

 

 

 

 

 

 

SEATTLE, August 1, 2005

(AP) 
Before Hendrix even owned a proper guitar, he played air guitar using a broom, then a beat-up hunk of wood with a single string. When he was 16, his father bought him a right-handed electric guitar that Hendrix had to restring to play lefty.

"Room Full of Mirrors" is filled with nuggets: After a show in Seattle, he had a star-struck teenager drive him around his old haunts; he allegedly had an affair with French actress Brigitte Bardot, precipitated by a chance meeting at the Paris airport; promoters at Woodstock refused to let him play an acoustic guitar. (Cross doesn't cite a source for the Bardot liaison, and says the actress didn't respond to his attempts to contact her.)

After his discharge, Hendrix formed a band with former Army pal Buddy Cox and began touring Southern clubs on the "Chitlin' Circuit." During those years, from 1963-65, Hendrix played to black audiences with the King Kasuals and as a backup to Solomon Burke, Otis Redding, Curtis Mayfield and Little Richard.

Unable to make a living in the States — primarily because of his color — Hendrix went to England in 1966 and took London by storm with his now-polished blend of soul, blues and rock. Within eight days of his arrival, he floored guitar gods like Eric Clapton and Jeff Beck. Hendrix remained in London for nearly a year, forming the Jimi Hendrix Experience and releasing his first album.

On his way to the Monterey Pop Festival in summer 1967, he was mistaken for a bellhop by a woman at the Chelsea Hotel during a layover in New York.

It was a cold reminder of his ethnicity, Cross writes.

Hendrix was always uneasy being one of the first black stars to attract a white audience; he wanted to be welcomed by blacks, too. Following Woodstock, his friends tried to arrange a show for him at the Apollo in Harlem, where his friends teased him about his drug of choice — LSD — being a "white" drug. The legendary theater refused, afraid the concert would draw too many whites.

Africa’s World of Forced Labor, in a 6-Year-Old’s Eyes

Africa’s World of Forced Labor, in a 6-Year-Old’s Eyes

Joao Silva for The New York Times

On Lake Volta in Ghana, Mark Kwadwo, 6, left, scoops water in the canoe of Kwadwo Takyi, rear. Kwabena Botwe, 11, paddles.

Published: October 29, 2006

KETE KRACHI, Ghana — Just before 5 a.m., with the sky still dark over Lake Volta, Mark Kwadwo was rousted from his spot on the damp dirt floor. It was time for work.

African Children's Forced LaborInteractive Feature African Children's Forced Labor
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Forum: African Politics

 

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Joao Silva for The New York Times

Mark Kwadwo, 6, in the small dark room, where he sleeps on the dirt floor and rises before dawn towork on Lake Volta, a two-day trek from his family home. “I don’t like it here,” he whispered to a visitor, out of earshot of his employer.

Shivering in the predawn chill, he helped paddle a canoe a mile out from shore. For five more hours, as his coworkers yanked up a fishing net, inch by inch, Mark bailed water to keep the canoe from swamping.

He last ate the day before. His broken wooden paddle was so heavy he could barely lift it. But he raptly followed each command from Kwadwo Takyi, the powerfully built 31-year-old in the back of the canoe who freely deals out beatings.

“I don’t like it here,” he whispered, out of Mr. Takyi’s earshot.

Mark Kwadwo is 6 years old. About 30 pounds, dressed in a pair of blue and red underpants and a Little Mermaid T-shirt, he looks more like an oversized toddler than a boat hand. He is too little to understand why he has wound up in this fishing village, a two-day trek from his home.

But the three older boys who work with him know why. Like Mark, they are indentured servants, leased by their parents to Mr. Takyi for as little as $20 a year.

Until their servitude ends in three or four years, they are as trapped as the fish in their nets, forced to work up to 14 hours a day, seven days a week, in a trade that even adult fishermen here call punishing and, at times, dangerous.

Mr. Takyi’s boys — conscripts in a miniature labor camp, deprived of schooling, basic necessities and freedom — are part of a vast traffic in children that supports West and Central African fisheries, quarries, cocoa and rice plantations and street markets. The girls are domestic servants, bread bakers, prostitutes. The boys are field workers, cart pushers, scavengers in abandoned gem and gold mines.

By no means is the child trafficking trade uniquely African. Children are forced to race camels in the Middle East, weave carpets in India and fill brothels all over the developing world.

The International Labor Organization, a United Nations agency, estimates that 1.2 million are sold into servitude every year in an illicit trade that generates as much as $10 billion annually.

Studies show they are most vulnerable in Asia, Latin America and Africa.

Africa’s children, the world’s poorest, account for roughly one-sixth of the trade, according to the labor organization. Data is notoriously scarce, but it suggests victimization of African children on a huge scale.

A 2002 study supervised by the labor organization estimated that nearly 12,000 trafficked children toiled in the cocoa fields of Ivory Coast alone. The children, who had no relatives in the area, cleared fields with machetes, applied pesticides and sliced open cocoa pods for beans.

In an analysis in February, Unicef says child trafficking is growing in West and Central Africa, driven by huge profits and partly controlled by organized networks that transport children both within and between countries.

“We know it is a huge problem in Africa,” said Pamela Shifman, a child protection officer at the New York headquarters of Unicef. “A lot of it is visible. You see the kids being exploited. You watch it happen. Somebody brought the kids to the place where they are. Somebody exploited their vulnerability.”

Otherwise, she asked, “How did they get there?”

John R. Miller, the director of the State Department Office to Monitor and Combat Trafficking in Persons, said the term trafficking failed to convey the brutality of what was occurring.

“A child does not consent,” he said. “The loss of choice, the deception, the use of frauds, the keeping of someone at work with little or no pay, the threats if they leave — it is slavery.”

Some West African families see it more as a survival strategy. In a region where nearly two-thirds of the population lives on less than $1 a day, the compensation for the temporary loss of a child keeps the rest of the family from going hungry. Some parents argue that their children are better off learning a trade than starving at home.

Indeed, the notion that children should be in the care of their parents is not a given in much of African society.

Parents frequently hand off children to even distant relatives if it appears they will have a chance at education and more opportunity.

Only in the past six years or so has it become clear how traffickers take advantage of this custom to buy and sell children, sometimes with no more ceremony than a goat deal.

In 2001, 35 children, half of them under age 15, were discovered aboard a vessel in a Benin port. They said they were being shipped to Gabon to work.

In 2003, Nigerian police rescued 194 malnourished children from stone quarries north of Lagos. At least 13 other children had died and been buried near the pits, the police said.

Africa’s World of Forced Labor, in a 6-Year-Old’s Eyes
 

Last year, Nigerian police stumbled upon 64 girls aged 14 and younger, packed inside a refrigerated truck built to haul frozen fish. They had traveled hundreds of miles from central Nigeria, the police said, and were destined for work as housemaids in Lagos.

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Poverty forced Efua Mansah to sell her son, Kwabena, when he was 7. “It was hunger, to get a little money,” she said at home in Aboadzi.

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Indentured children as young as 5 and 6 sustain the fishing trade in Kete Krachi, without schools or basic necessities.

In response to such reports, African nations have passed a raft of legislation against trafficking, adopting or strengthening a dozen laws last year alone.

There were nearly 200 prosecutions of traffickers on the continent last year, four times as many as in 2003, according to the State Department’s trafficking office.

Some countries are encouraging villages to form their own surveillance committees. In Burkina Faso, the government reported, such committees, together with the police, freed 644 children from traffickers in 2003. Still, government officials in the region say, only a tiny fraction of victimsare detected.

Ghana, an Oregon-size nation of 21 million people, has yet to prosecute anyone under the new antitrafficking law it adopted last December. But the government has taken other steps — including eliminating school fees that forced youngsters out of classrooms, increasing birth registrations so that children have legal identities and extending small loans to about 1,200 mothers to give them alternatives to leasing out their children.

The International Organization for Migration, an intergovernmental agency set up after World War II to help refugees, has also mounted a United States-financed program to rescue children from the fishing industry.

Since 2003, the organization says, 587 children have been freed from Ghana’s Lake Volta region, taken to shelters for counseling and medical treatment, then reunited with parents or relatives.

“We sign a social contract with the fishermen,” said Eric Peasah, the agency’s Ghana field representative. “If they have 10 children, we say, ‘Release four, and you can’t get more, or you will be prosecuted.’ Once they sign that, we come back and say we want to release more.”

To reduce child trafficking significantly, said Marilyn Amponsah Annan, who is in charge of children’s issues for the Ghanaian government, adults must be convinced that children have the right to be educated, to be protected, and to be spared adult burdens — in short, the right to a childhood.

“You see so many children with so many fishermen,” she said. “Those little hands, those little bodies. It is always very sad, because this is the world of adults.

“We have to educate these communities because they do not know any other way of existence. They believe this is what they need to do to survive.”

That is the fishermen’s favorite defense in Kete Krachi, a day’s drive through dense forests from Ghana’s capital, Accra. For the area’s roughly 9,000 residents, fishing is their lifeblood. Children keep it going.

Nearly every canoe here holds at least a few of them, some no older than 5 or 6, often supervised by a teenager. A dozen boys, interviewed in their canoes or as they sewed up ratty nets ashore, spoke of backbreaking toil, 100-hour workweeks and frequent beatings. They bore a pervasive fear of diving into the lake’s murky waters to free a tangled net, and never resurfacing.

One 10-year-old said he was sometimes so exhausted that he fell asleep as he paddled. Asked when he rested, another boy paused from his net mending, seemingly confused. “This is what you see now,” he said.

They never see the pittance they earn. The fishermen say they pay parents or relatives each December, typically on trips to the families’ villages during the December holidays.

The children’s sole comfort seems to be the shared nature of their misery, a camaraderie of lost boys who have not seen their families in years, have no say in their fate and, in some cases, were lured by false promises of schooling or a quick homecoming.

On Nkomi, a grassy island in the lake, Kwasi Tweranim, in his mid to late teens, and Kwadwo Seaako, perhaps 12 or 13, seemed united by fear and resentment of their boss. Both bear inchlong scars on their scalps where, they said, he struck them with a wooden paddle.

Africa’s World of Forced Labor, in a 6-Year-Old’s Eyes
Published: October 29, 2006

(Page 3 of 3)

“I went down to disentangle the net, and when I came up, my master said that I had left part of it down there,” Kwasi said. “Then I saw black, and woke up in another boat. Only the grace of God saved me.”

 
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Kwadwo, stammering badly, said he had been punished when the net rolled in the water.

Not every fisherman is so pitiless. Christian Lissah employs eight children under 13, mostly distant relatives. He said he knew many children who were treated no better than workhorses, and some who had drowned.

“In general, this is not a good practice because people mishandle the children,” he said. Yet he said he could not imagine how he would fish profitably without child workers, and depends on friends and acquaintances to keep him supplied — for a commission.

“You must get people who are a very low background who need money,” he said. “Some of them are eager to release their children.”

Mark Kwadwo’s parents, Joe Obrenu and his wife, Ama, were an easy sell. Mr. Obrenu fished the seas off Aboadzi, a hilly, sun-drenched town on the Gulf of Guinea, and his wife dried the catch for sale. But the two often ran short of food, said Mark’s aunt, Adwoa Awotwe. Over the years, they sold five of their children into labor, she said, including Mark’s 9-year-old sister Hagar, who performs domestic chores for Mr. Takyi.

Mr. Obrenu drummed up other recruits from neighbors, sometimes to their lasting regret. “It was hunger, to get a little money; the whole today, I have not eaten,” said Efua Mansah, whose 7-year-old son, Kwabena, boarded a small blue bus with Mr. Takyi four years ago for the 250-mile trip to Kete Krachi.

She has seen him only twice since then. In all that time, Mr. Takyi has paid her $66, she said, a third of which she spent on buses and ferries to pick up the money.

In her one-room hut decorated with empty plastic bottles, she forced back tears. “I want to bring my son home,” she said.

Mark also cried when his turn to leave came this year, his aunt said, so his mother told him that Mr. Takyi would take him to his father. Instead, he was brought to Mr. Takyi’s compound of caked mud huts, to a dark six-foot-square cubicle with a single tiny window. He shares it with five other children, buzzing flies and a few buckets of fish bait.

In two days, a smile never creased Mark’s delicate features. He seldom offered more than a nod or a shake of the head, with a few telling exceptions: “I was beaten in the house. I can’t remember what I did, but he caned me,” he said of Mr. Takyi.

Mr. Takyi, who sleeps and works in the same gray T-shirt, is disarmingly frank about his household. He can afford to feed the children only twice a day, he said, and cannot clothe them adequately. He himself has been paddling the lake since age 8.

“I can understand how the children feel,” he said. “Because I didn’t go to school, this is work I must do. I also find it difficult.”

Yet he does not hesitate to break a branch from the nearest tree to wake the boys for the midnight shift.

“Almost all the boys are very troublesome,” he complained. “I want them to be humble children, but they don’t obey my orders.”

One recent morning, his young crew, wrapped in thin bedsheets for warmth, hiked in the darkness down to the shore.

They paddled out in two leaky but stable canoes, searching the water for a piece of foam that marked where their net was snagged on submerged tree stumps. Kwabena, 11, stripped off his cutoff shorts and dived in with an 18-year-old to free it, yanking it at one point with his teeth.

Mark has not mastered the rhythm of paddling. Mr. Takyi said the boy cries when the water is rough or he is cold. He cannot swim a stroke. If the canoe capsizes, Mr. Takyi said, he will save him.

“I can’t pay what is asked for older boys,” Mr. Takyi said, as Mark bailed out the canoe with the sawed-off bottom of a plastic cooking oil container. “That is why I go for this. When I get money, I go to get another one.”

In the other canoe, Kwame Akuban and Kofi Quarshie plucked fish from the net with the air of prisoners waiting for their terms to end.

Kofi, 10, said his mother had told him his earnings would feed their family. But he suspects another motive. “They didn’t like me,” he said softly.

Kwame, 12, said his parents had promised to retrieve him in a year’s time and send him to school.

“I have been here three years and I am not going home, and I am not happy,” he said quietly.

As if on cue, Mr. Takyi shouted: “Remove the fish faster, or I will cane you.”

Running away is a common fantasy among the boys. Kofi Nyankom, who came from Mark’s hometown three years ago, at age 9, was one of the few to actually try it.

Last December, he ran to town half-naked, his back a mass of bruises. He said Mr. Takyi had tied up him and whipped him.

George Achibra, a school district official, demanded that the police intervene, and Mr. Takyi was forced to let Kofi go.

But before many weeks passed, he had brought in a replacement — younger, more helpless, more submissive. It was Mark Kwadwo.

SPHINX CHAMBER ORCHESTRA

SPHINX CHAMBER ORCHESTRA

Carnegie Hall

The concert at Carnegie Hall on Tuesday evening offered typical fare: a string chamber orchestra playing works by Mozart, Villa-Lobos and others. But the audience, far from the typical classical music crowd, was overwhelmingly black and Latino, and most were children. Onstage as well, all the players were young black and Latino musicians. It was a sight you rarely encounter at Carnegie Hall.

The gala concert, presented by J PMorgan Chase, was a celebration of Sphinx, a national nonprofit arts organization dedicated to improving the participation of blacks and Latinos in music schools, as professional classical musicians and in classical music audiences. Speaking toward the end of the program, Aaron P. Dworkin, the founding president of the 10-year-old Sphinx Organization, said that although minorities have made enormous breakthroughs in a wide range of fields, the number of black and Latino musicians in professional American orchestras remains at approximately 1.5 percent for each group.

In addition, Sphinx runs a successful competition for string players, also supported by J PMorgan Chase. Every member of the 20-piece Sphinx Chamber Orchestra that performed on this occasion, as well as each impressive soloist, was a past or current prizewinner.

To open the program, the conductor Anthony Elliot led a nimble account of an Allegro movement from Mozart’s Divertimento in B flat. Evidence that just a genial Mozart work can entice new listeners through an engaging live performance was offered by two young people seated next to me. Before the concert began, they squirmed in their seats, arm-wrestled and looked terribly restless. But once the music started, they sat literally on the edges of their seats and listened.

Next was Gareth Johnson, a 21-year-old violinist from Florida, who played a solo work, “Louisiana Blues Strut (A Cakewalk),” by the American composer Coleridge-Taylor Perkinson, who died in 2004. Though the piece is steeped in blues, the music is run through with Bartokian wails, cluster chords and obsessive riffs. The lanky Mr. Johnson, who exudes charisma (and knows it), played it to the hilt.

Also excellent was a virtuosic rendition of Eugène Ysaÿe’s rhapsodic Sonata No. 6 for Violin solo by Tai Murray, a superb player who is a member this season of the Chamber Music Society of Lincoln Center II ensemble. The violinist Ilmar Gavilan and the violist Juan-Miguel Hernandez from the Harlem Quartet, an ensemble of Sphinx prizewinners, gave a commanding account of a Handel passacaglia, arranged by Johan Halvorsen.

They were then joined by the other members of their quartet (the violinist Melissa White and the cellist Desmond Neysmith) for an exciting account of two movements from Wynton Marsalis’s episodic and stylistically eclectic string quartet “At the Octoroon Balls.”

After the presentation of Sphinx’s Lifetime Achievement Award to the violinist W. Sanford Allen, who was the first black member of the New York Philharmonic (1962-77), the program ended with Mr. Elliot conducting the orchestra and three violin soloists (Elena Urioste, Maia Cabeza and Ms. White) in a fleet and incisive performance of an Allegro from a Vivaldi concerto.

After the ovations, as the orchestra members began walking to the wings, excited audience members rushed up to the stage to shake their hands — another sight you don’t see often at Carnegie Hall. ANTHONY TOMMASINI

BEN HEPPNER

All Rise for the National Anthem of Hip-Hop

All Rise for the National Anthem of Hip-Hop

THE SOURCE “Bongo Rock,” the album that launched a thousand samples, is being reissued. THE SPINNER, right, Kool Herc turned the Incredible Bongo Band’s “Apache” into an early hip-hop hit.

 
Published: October 29, 2006

THIS is a story about a nearly forgotten album and the birth of hip-hop music. Like many good hip-hop tales, and pop yarns in general, it involves unlikely characters rising from obscurity and is colored with creative passion, violence, drugs, thievery, paydays and paybacks.

THE MASTERMIND Michael Viner in 1974, two years after he assembled the Incredible Bongo Band.

It’s a story of a Bronx D.J. making his name with a record that began as the soundtrack for a B-movie called “The Thing With Two Heads.” And it suggests that the two most important drummers in rap history might be a guy who spent his career touring behind Neil Diamond and another who played with John Lennon and Eric Clapton before stabbing his mother to death and being committed to a mental hospital.

The record in question is “Bongo Rock,” a 1972 LP by the Incredible Bongo Band, which, after years of bootlegging, is being properly reissued by the Mr. Bongo label on Tuesday, paired on a single disc with its 1974 follow-up, “The Return of the Incredible Bongo Band.” Created by a group of Hollywood session musicians who never toured, it’s a set of sometimes thrilling, sometimes cheesy instrumentals built on tight brass charts, psychedelic guitar riffs, funky keyboard vamps and heavy percussion.

“Bongo Rock” is significant, however, for being one of the musical cornerstones of rap. While it’s hard to measure these things accurately, it is certainly one of the most sampled LP’s in history, if not the most sampled. Most every history-minded hip-hop D.J. has a copy, and the first few bars of its signature number, a driving cover version of the 60’s instrumental number “Apache,” can send crowds into overdrive.

The Bongo Band’s “Apache” has been recycled continually in rap songs over the years; just this past August, Missy Elliott won an MTV video award for the clip to her song “We Run This,” whose central motif is lifted wholesale from “Apache.” According to Kool Herc, the stylistic pioneer many people consider to be the father of hip-hop music, the Bongo’s “Apache” is “the national anthem of hip-hop.”

The story of “Bongo Rock,” however, begins far from hip-hop’s birthplace in New York, with Michael Viner, a white kid from Washington who worked for Senator Robert F. Kennedy in Los Angeles. After Kennedy’s assassination in 1968, Mr. Viner, then 24, roomed with his friend Rosie Grier, the football player turned actor, and returned to the film industry, where he had worked as a youngster. He rose through the ranks and was soon in charge of music for MGM.

“I did soundtracks for American International Pictures — Frankie Avalon and Annette Funicello,” Mr. Viner said from his office in Beverly Hills. “I worked with Sinatra. My first big hit was ‘Candyman’ by Sammy Davis Jr. I signed him to MGM. I picked that song.”

Mr. Viner, who is 62 and runs Phoenix Books, a successful publisher and audio-book label that counts Bill Maher and the Kiss singer Gene Simmons among its clients, is soft spoken as Hollywood moguls go. But he’s a savvy businessman. Forthcoming, too.

“I was always a second- or third-rate musician,” he confessed. “I can play a few things badly. But I was always smart enough to get much more talented people to surround myself with.”

And so it was when he assembled a group to score a chase scene for “The Thing With Two Heads,” a ludicrous but racially provocative horror film starring his pal Mr. Grier and Ray Milland as, respectively, a black head and a white head attached to a single body. The resulting two tracks, “Bongo Rock” and “Bongolia,” appeared on the soundtrack LP and, later, on a seven-inch single, which became a surprise hit.

When R&B D.J.’s began playing it, Mr. Viner explained, “the record company spent extra money putting our pictures on the little 45 sleeves. But as soon as people saw all the white guys in the band, it stopped selling. So they went back to the generic blank sleeve.”

Flush with some success, the group reconvened to make a full-length LP. And befitting its name, the core of the band was two powerhouse percussionists. One, the bongo and conga player King Errisson, was a revered session man from the Bahamas who played limbo shows in a Miami strip joint before jumping into New York’s early-60’s jazz scene, where he befriended musicians like Miles Davis and Cannonball Adderley. Mr. Errisson eventually found his groove in California, where, among other gigs, he was Motown’s go-to guy for percussion in the late 60’s and early 70’s, after the label relocated from Detroit to Los Angeles. He played on sessions by the Temptations, the Four Tops, the Jackson Five and the Supremes.

“I got my real education in L.A., which had the greatest musicians in the world,” Mr. Errisson said from his home in Las Vegas. “That was my universe. I was doing four or five sessions a day with different artists. If you didn’t learn then, you didn’t have an ear to learn.”

The drummer was Jim Gordon, a handsome California boy probably best remembered as part of the group Derek and the Dominoes. During that stint he came up with the famous piano coda for the hit “Layla,” written with his bandmate Eric Clapton. His fat, precise beats also turn up on recordings by John Lennon (the “Imagine” album), George Harrison, Traffic, Frank Zappa, Steely Dan, Merle Haggard and the Monkees.

“In my book, he was the No. 1 session drummer in town in the 60’s and 70’s,” recalled the Los Angeles producer and songwriter Perry Botkin, who arranged the material on “Bongo Rock.” “I would put off record dates just to make sure I could get him. He was absolutely incredible.”

“Bongo Rock,” credited to Michael Viner’s Incredible Bongo Band, was released in 1972 and did not set the world on fire. “It bombed,” said Mr. Botkin, who could barely recall the details of the recording. “It was just another session. It didn’t mean anything.” The band soon regrouped for a follow-up LP, “The Return of the Incredible Bongo Band,” which fared even worse.

All Rise for the National Anthem of Hip-Hop
Published: October 29, 2006

(Page 2 of 2)

And that, for all anyone involved could guess, was the end of it. Mr. Viner and Mr. Botkin turned their attention to other projects. Mr. Errisson began his tenure with Neil Diamond’s band, which continues.

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THE INTERPRETERS The Sugarhill Gang recorded a rap version of “Apache” in 1981.

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THE SAMPLER Missy Elliott won an MTV video award this year for the clip to “We Run This,” which owes a lot to “Apache.”

 

 

 

 

The ORIGINALS The cover of the Incredible Bongo Band’s second album. Clockwise from bottom: Michael Viner, King Errisson, Perry Botkin and Jim Gordon.

Mr. Gordon, for his part, had dived headlong into the rock scene. After years of living the high life and maintaining his reputation as a consummately reliable player, he became a famous drug casualty. He stopped playing altogether and later claimed he was haunted by imaginary voices. After a series of violent episodes and self-elected stays in psychiatric hospitals, he murdered his mother — whom he identified as one of the voices in his head — with a knife in 1983.

“He was the sweetest guy you’d ever want to meet,” Mr. Botkin recalled of Mr. Gordon, who is currently an inmate at the State Medical Corrections Facility in Vacaville, Calif. “We were very good friends. The drugs got him.”

Meanwhile, back in late 1972 in the Bronx, a young Jamaican immigrant who worked as a D.J at parties under the name Kool Herc discovered the “Bongo Rock” LP through his colleague, DJ Timmy Tim. He had heard the “Bongo Rock” single, which he thought was O.K. But “Apache” was something else. Beginning with the tandem drumming of Mr. Errisson and Mr. Gordon, the song peaks like a fireworks display, with bursts of organ, horns and surf guitar exploding amid a rain of bongo and kit-drum beats. It drove dancers crazy at the Hevalo, on Jerome Avenue between Tremont and Burnside, where Herc had a steady gig and where he first played the record for a crowd.

“I used that record to start what I called the Merry-Go-Round,” he explained in a telephone interview, retelling an oft-told story. “It was the segment where I played all the records I had with beats in them, one by one. I’d use it at the hypest part of the night, between 2:30 and 3 a.m. Everybody loved that part of my format.”

Soon, the Merry-Go-Round evolved, as Herc acquired extra copies of certain records, which allowed him to extend percussion-driven sections of songs indefinitely through hand manipulation of the turntables, creating hypnotic percussive loops. The “Bongo Rock” LP — specifically “Apache,” but other tracks, too — was the first record he used in this way. Others followed suit, using breakbeats (as the percussion samples became known) to undergird the chants and rhymes and exclamations of M.C.’s. Rap was born.

The “Bongo Rock” LP never fell far from favor as a hip-hop building block, from the Sugarhill Gang’s 1981 rap version of “Apache” to tracks by LL Cool J, Moby, Nas and countless other artists. The lure of “Apache” has obsessed fans as well. Last year Michaelangelo Matos, a music writer, compiled a history of the song, tracing its evolution from the British guitarist Bert Weedon’s mellow 1960 version through more uptempo versions by the Shadows, the Danish guitarist Jorgen Ingmann (who had a No. 1 hit with it in the United States) and the Ventures, up to modern-day sampled versions. A fellow music historian and blogger, Oliver Wang, picked up on Mr. Matos’s paper (first presented at the annual Experience Music Project Pop Conference in Seattle) and posted a clutch of “Apache” MP3’s on his music blog Soul Sides (soulsides.blogspot.com).

Eventually the creators of “Bongo Rock” became aware of their music’s rebirth. The original Bongo Band recordings had been contractually slated to revert to Mr. Viner from MGM after eight years. But the company had been sold and bought and sold again, so Mr. Viner had to do some detective work to claim ownership, which he secured in 1990. Attempting to track down the countless bootleggers, let along getting paid for what some guess are thousands of sample usages, was another matter.

“I just tried to get some of the illegal recordings off the market piece by piece,” Mr. Viner said, adding that he had been only partly successful. Scanning eBay during a phone interview, he laughed over his finds. “My favorites are records that we never even made,” he said. “Here: ‘Vincent Miner’s Incredible Bongo Band Promo CD.’ It’s amazing. ‘Killer Funk’ LP by the Incredible Bongo Band — $79.99.” (He noted that there had been one authorized reissue of “Bongo Rock,” in 2000, by a British label, now defunct, that he says never paid him.)

Mr. Viner recently hired someone to help him track down payments for sample usages in cases where a substantial portion of a Bongo Band recording was used in making a song. But most of their work will be backtracking. Current rap artists are happy to pay for the imprimatur of using the original Incredible Bongo Band recordings, which are not just laden with history but remarkably funky.

Perhaps the most notable is Nas, who has used Incredible Bongo Band samples on “Made Ya Look” and “Thieves Theme” (the latter using the band’s cover of Iron Butterfly’s “In-A-Gadda-Da-Vida”), among other songs. “Those breaks are so hip-hop,” he said in an e-mail message via his label, Def Jam. “I’m going to continue using them again and again.” Mr. Viner said he was pleased that Nas has a new record due later this year that reportedly does just that.

And never one to miss a business opportunity, Mr. Viner has reconvened a new version of the Incredible Bongo Band, which is finishing work on a record he plans to shop to labels. There are also plans for the group’s first public performances, maybe even a tour.

The lineup isn’t the same: not only is Gordon absent, but Perry Botkin has retired from for-hire arranging in favor of making experimental electronic music at home. But there’s talk of Kool Herc being involved. And Mr. Errisson, who put the bongos in the original recordings, is back at the forefront (Neil Diamond is taking a year off, so he has time on his hands). This time, though, he’s a bit savvier about the business end of things.

“Back then, I was so busy and so biggity, I didn’t pay attention to the one percent he offered me,” Mr. Errisson said with a laugh, referring to Mr. Viner’s offer of royalties on the original recordings. “I said, ‘Just pay me,’ you know? I got what I asked for. But now the thing turned out to be a smash. There you go — those things happen.” His deal with Mr. Viner for the coming record, he said, is more favorable: a 50-50 split.

“That’s better than all the wives I ever married, that kind of deal,” Mr. Errisson said. “Michael has a lot of great ideas. He comes up with these corny tunes, but they’re great tunes that we can make work. He seems to know what he’s doing, so I think we’ll do O.K.”

And what is Mr. Viner’s working title for the new record? (Cue drummer’s rim shot.) “Sample This.”

Saturday, October 28, 2006

Too Many Things on Your Plate

 

Too Many Things on Your Plate

 

 

 


God is hiding you until the fullness of time. The fullness of time can be likened to cooking a turkey. A turkey is not  thoroughly roasted until a temperature of 165 °F is realized in all of the turkey parts. There is method (Thawing, washing) stuffing, tucking drumsticks, basting, wings) for cooking a turkey.
  • If using an oven-safe meat thermometer, insert into the deepest part of the thigh. Turkey is safe when cooked to a minimum internal temperature of 165 °F as measured with a food thermometer. Check the internal temperature in the innermost part of the thigh and wing and the thickest part of the breast.

Their is a method to His Godliness. He has a protocol. You will be promoted to His level of anointing. There is a sign of His level of promotion. When God gets through with you, you will come out as true gold. When God gets through with you, He will be manifest himself. It be be manifested in an divine assignment that will exceed your ability to see, understand or accomplish.  The prophetic calling is big. Too big for you to get your hands around it. Too wide and too high for you to fathom. You will get none of the credit or the glory. The people will say God did it!

God will commission you to a people or region. Gods' assignment is to a people or region. The people in the region will ask you "who sent you". The commission was a concern of Moses in Exodus 3:13-15 (The Message)  In the Gospel of St. John Jesus the Messiah repeats eight times he is "I am", the same "I am" he told Moses in Exodus 3:14: YHWH, "I Am", "I Am who I Am", "I Am that I Am".
   13 Then Moses said to God, "Suppose I go to the People of Israel and I tell them, 'The God of your fathers sent me to you'; and they ask me, 'What is his name?' What do I tell them?"

 14 God said to Moses, "I-AM-WHO-I-AM. Tell the People of Israel, 'I-AM sent me to you.'"

15 God continued with Moses: "This is what you're to say to the Israelites: 'God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.' This has always been my name, and this is how I always will be known.

The portion on your plate doesn't represent the proportion of the the I am. God is your everlasting portion! More than life! The junk food on your plate will fatten the flesh. It will weigh you down and cause obesity in the natural. The worldly proportions of the flesh get bigger as you closer to your prophetic destiny. 

"It's amazing we are not fatter than we are, because portions are about twice as big as they were 20 years ago," says Lisa Young, a nutrition researcher at New York University who studies portion sizes. A restaurant serving of pasta is often three cups, about six servings, according to the government's Food Guide Pyramid. It used to be about 1½ cups, she says.

Barbara Rolls, a nutrition researcher at Penn State, and colleagues have found that people eat more when they are served bigger portions. In one study, men and women were served meals and snacks for two days that had twice as many calories as standard-size servings. The women ate 500 andthe men ate 800 more calories each day than they would have if they had eaten regular portions.

The spiritual portion on your plate is out of proportion. The worst thing that can happen to a dieting man is for him to stop the diet is ready. The worst thing that can happen to a man is for him to succeed before he is ready. How can you destroy a mans diet. You can destroy a mans diet by giving him another plate or portion on his plate.

The worst thing that can happen to a man is for him to succeed before he is ready. How can you you destroy a mans prophetic dream? Answer: by giving him a lot more dreams.

Therefore I say, Brother and Sister of God, you have Too Many Things on Your Plate. The worst thing that has  happened to you is you may succeeded before God is ready. The portion on your plate has destroyed your dream. God forbid! You have asked God for a double portion....! You have supersized the portion in your plate. God has supersized the prophetic things of the Lord. The  supersized  portion can not fit on your plate. Your plate is filled your thing..., your desire..., your dream. Brother and Sister of God, you have Too Many Things on Your Plate.  

How can you you destroy a mans dream? Answer: by giving him a lot more dreams. God has supersized the prophetic things of the Lord. God has supersized His " I am " provision on your plate.

"I am" in the Gospel of John:

    1- I am the bread of life (Jn.6:35)
    2- I am the light of the world (Jn.8:12)
    3- I am the gate (Jn.10:9)
    4- I am the good shepherd (Jn.10:11.
    5- I am the resurrection (Jn.11:25)
    6- I am the way and the truth and the life (Jn.14:6)
    7- I am the true vine (Jn.15:1)
    8- Before Abraham was, I am (Jn.8:58)... this last "I am" of Jesus the Messiah have the scent of eternity and power... not "I was", but "I am"... I am the immutable one, but the author of all change and movement... Jesus is always eternally the same I am... "Jesus Christ is the same yesterday and today and forever" (Heb.13:8).

God would feed you with His very own portion. He will promote you to His level of His "I am" anointing. You will be able to feed the nations with His portion. He will give you proportions that will be able to feed your "five thousand".

Isaiah 55

 1Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

 2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

 3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

 4Behold, I have given him for a witness to the people, a leader and commander to the people.

 

 

'Tower of Babel' translator made

'Tower of Babel' translator made
Men talking (Science Photo Library)
The device will help people have bilingual conversations
A "Tower of Babel" device that gives the illusion of being bilingual is being developed by US scientists.

Users simply have to silently mouth a word in their own language for it to be translated and read out in another.

The researchers said the effect was like watching a television programme that had been dubbed.

The system, detailed in New Scientist, is not yet fully accurate, but experts said it showed the technology was "within reach".

The idea is that you can mouth words in English and they will come out in Chinese or another language
Tanja Schultz

The translation systems that are currently in use work by using voice recognition software.

But this requires people to speak out loud and then wait for the translation to be read out, making conversations difficult.

But the new device, being created by researchers at Carnegie Mellon University, Pittsburgh, is different.

Electrodes are attached to the neck and face to detect the movements that occur as the person silently mouths words and phrases.

Using this data, a computer can work out the sounds being formed and then build these sounds up into words.

The system is then able to translate the words into another language which is read out by a synthetic voice.

Within reach

The team currently has two prototypes: one that can translate Chinese into English and another that can translate English into Spanish or German.

If the prototypes used a small vocabulary of about 100-200 words they worked with about 80% accuracy, researcher Tanja Schultz said.

But, she added, a full vocabulary had a much lower level of accuracy.

Professor Schultz said: "The idea is that you can mouth words in English and they will come out in Chinese or another language."

The ultimate goal, the researchers said, was to be in a position where you can just have a conversation.

Chuck Jorgensen, a researcher at Nasa's Ames Research Center in Moffett Field, California, told New Scientist: "This is showing the technology is really within reach."

Phil Woodland, professor of information engineering at the University of Cambridge, said: "This work sounds interesting. Most groups are working on translating audio data into different languages, but this is different to work I have come across before because they are not working from a real acoustic signal."

Friday, October 27, 2006

Fortifi@ Recent Entries 10/28/06

 

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