Wednesday, October 31, 2007

Robert Goulet, the Suave Baritone, Is Dead at 73

Robert Goulet, the Suave Baritone, Is Dead at 73
 
Published: October 31, 2007

Robert Goulet, who marshaled his dark good looks and thundering baritone voice to play a dashing Lancelot in the original “Camelot” in 1960, then went on to a wide-ranging career as a singer and actor, winning a Tony, a Grammy and an Emmy, died yesterday in Los Angeles. He was 73.

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Robert Goulet in 2005.

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He died awaiting a lung transplant, said his spokesman, Norm Johnson, The Associated Press reported. In September, Mr. Goulet received a diagnosis of interstitial pulmonary fibrosis, a rapidly progressive, potentially fatal condition, his wife, Vera, said in a statement released on Oct. 25 on Mr. Goulet’s Web site. On Oct. 13, he was transferred from a hospital in Las Vegas, where he lived, to Cedars-Sinai Medical Center in Los Angeles to await the transplant.

After the “Camelot” triumph, Mr. Goulet was called the next great matinee idol. Judy Garland described him as a living 8-by-10 glossy. He was swamped with offers to do movies, television shows and nightclub engagements. Few articles failed to mention his blue bedroom eyes, and many female fans tossed him room keys during performances. His hit song from “Camelot,” “If Ever I Would Leave You,” remains a romantic standard.

“Something in his voice evokes old times and romance,” Alex Witchel wrote in The New York Times Magazine in 1993. “He makes you remember corsages.”

Still, Mr. Goulet left a sense that he might have been more than he was. For a suave musical theater performer, he arrived late, just after Elvis and just before the Beatles. In 1961, The New York Daily News Magazine called him “just the man to help stamp out rock ’n’ roll.” But it was an impossible assignment.

Moreover, the public had begun to lose its appetite for over-the-top entertainment deities. “We’re no longer something that’s on the dark side of the moon — unattainable,” Mr. Goulet told The Saturday Evening Post in 1963.

So Mr. Goulet did not become a hit-record machine, a perennial on Broadway, a major movie star or, by his own evaluation, a finely accomplished actor. But his more than 60 albums, travels with touring theatrical revivals and many Las Vegas gigs were enough to ensure nearly a half-century of popularity.

In 1982, he was named Las Vegas entertainer of the year. In an article this year, The Las Vegas Review-Journal said he had prized a picture showing the day his name appeared on the marquees of two showplaces: the Desert Inn, where he had just played, and the Frontier, where he was starting.

“My manager kept me working in those places because he was getting half my money,” Mr. Goulet said in an interview with The Hartford Courant in 2002, “and the money was coming in.”

His Las Vegas success led to roles parodying himself as the consummate lounge singer, a part he played in the movie “Atlantic City” (1980). He was the voice for a character much like himself in a “Simpsons” episode, and he portrayed Robert Goulet in ESPN commercial spots that won a sports Emmy for best promotional shorts in 1996.

“The two sweetest words in the English language after chorus girl — college hoops,” he said in one ad.

Mr. Goulet’s rise after “Camelot” was swift. In 1962, he won a Grammy Award as best new artist for his first two albums, “Always You” and “Two of Us,” and his hit single “What Kind of Fool Am I.” Two years later, his album “My Love Forgive Me” went gold; 17 of his albums from 1962 to 1970 made the charts.

He reached the peak of his popularity in the ’60s. In 1966, he starred in a television adaptation of “Brigadoon,” which won an Emmy as outstanding musical program. He won a Tony for his performance in the 1968 Broadway musical “The Happy Time.” And he appeared frequently on popular television programs like “The Ed Sullivan Show.”

Robert Gerard Goulet was born on Nov. 26, 1933, in Lawrence, Mass. He often spoke of his father, Joseph, a textile-mill guard and fine amateur singer of French-Canadian extraction, who died when Robert was in his mid-teens. Joseph was so moved by Robert’s singing during a church performance that he said (on his deathbed in some versions), “God gave you a voice, and you must sing.”

The family moved to Edmonton, Alberta, after Joseph’s death. Robert took singing lessons, dropped out of high school in his senior year and made his first professional appearance at about 16. He took a job as a disc jockey in Edmonton. He next studied opera at the Royal Conservatory of Music in Toronto on a scholarship.

He looked for entertainment work in New York, but ended up selling stationery at Gimbels department store. He returned to Toronto, where he won theatrical parts and was soon cast in the Canadian Broadcasting Corporation’s television production of “Little Women.” He later starred for three years on “Showtime,” a leading television variety program.

Fan clubs formed for the young man called “Canada’s first matinee idol,” a title Mr. Goulet disliked. Soon a theatrical agent recommended him to the librettist Alan Jay Lerner and the composer Frederick Loewe for their new musical, “Camelot.”

His audition, in September 1960, went so well that everyone applauded, a rarity, Mr. Goulet recalled in an interview with Music Educators Journal in 1998.

Mr. Loewe asked him, “Parlez-vous français?”

Mr. Goulet answered, “Oui, certainement.” (Lancelot was French.)

His agent described the deal he had just negotiated: Mr. Goulet would start at $750 a week. Mr. Goulet piped up that he would do it for nothing. “Shut up!” the agent snapped.

The show’s tryout in Toronto drew good notices. Variety called Mr. Goulet the “perfect Lancelot.” Broadway critics, too, praised Mr. Goulet, though most were at best lukewarm about the show, which also starred Julie Andrews and Richard Burton. But the public loved it. It ran for 873 performances, closing in January 1963. The cast album, featuring “If Ever I Would Leave You,” topped the charts.

Mr. Goulet’s first marriage, to Louise Longmore, ended in divorce in March 1963. That November, he married the singer and actress Carol Lawrence. The couple were called a real-life Ken and Barbie, but they divorced in 1981 and an acrimonious tell-all book by Ms. Lawrence followed.

Besides his wife, the former Vera Novak, Mr. Goulet is survived by a daughter, Nicolette, from his first marriage; his sons Christopher and Michael from his second; and two grandchildren.

In the 1990s and beyond, Mr. Goulet continued to sing and act. He also took on novel assignments; in one, he provided the singing voice for Wheezy the Penguin in “Toy Story 2” (1999); in another, he played a mischievous office prankster in a commercial for Emerald Nuts, shown during this year’s Super Bowl.

He spoke widely about his recovery from prostate cancer to encourage men to be tested for the disease. But even with health problems, he could laugh at his own expense. When he had surgery on a split femur in the mid-1990s, he asked the surgeon if he would be able to dance afterward. The doctor said yes.

“That’s good,” Mr. Goulet said, “because I couldn’t dance before.”

Walking a Tightrope at a Jazz Competition

Walking a Tightrope at a Jazz Competition
Walking a Tightrope at a Jazz Competition
Jamie Rector for The New York Times
Herbie Hancock at the Kodak Theater in Hollywood with, from left, the trumpeters Roy Hargrove, Ambrose Akinmusire and Terence Blanchard.

The Thelonious Monk Institute of Jazz wrapped up its 20th annual jazz competition on Sunday with an emblematic scene. Herbie Hancock sported a shoulder-slung synthesizer and a high-wattage smile.By y NATE CHINEN

October 31, 200 LOS ANGELES, Oct. 30 — The Thelonious Monk Institute of Jazz wrapped up its 20th annual jazz competition on Sunday night with an emblematic scene. At the Kodak Theater in Hollywood the institute’s chairman, Herbie Hancock, sported a shoulder-slung synthesizer and a high-wattage smile. He was leading an all-star group through the opening salvo from his album “Head Hunters,” one of the best-selling jazz titles of all time.

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    The prize-winning trumpeter Ambrose Akinmusire.

    Close behind him onstage were three trumpeters: Terence Blanchard and Roy Hargrove, judges in this year’s contest, which focused on their instrument, and Ambrose Akinmusire, the 25-year-old Oakland, Calif., native who won first prize. Together they formed a tight horn section, and a seriously overqualified one. None of them took the solo spotlight, not even Mr. Akinmusire, who had publicly earned the right to it.

    The Monk competition has always served a dash of spectacle along with its dose of prestige, in the interest of keeping funds flowing (from government and private sources and from the likes of Cadillac and GMAC Financial Services, the presenting sponsors). But this year was splashier than most. No doubt the setting had something to do with it: The competition customarily takes place in Washington, where red-carpet arrivals tend to be more powerful (possibly) and less glamorous (assuredly). The bigger factor was Mr. Hancock, who received a humanitarian award during the concert, and whose staggeringly broad career provided the evening’s theme.

    “He’s been always connected with tomorrow,” Quincy Jones said, introducing Mr. Hancock. Coming from Mr. Jones — the venerable pop producer, erstwhile jazz trumpeter and yet another judge on the heavyweight panel, along with Clark Terry, Herb Alpert and Hugh Masekela — this pronouncement felt consequential. It also seemed to indicate one of the unspoken criteria for the competition, which has favored a spirit of progressivism in recent years.

    The notion of forward motion in jazz has been about as durable as the notion of steadfast tradition; both principles logically inform the music. And given the deterioration of jazz’s foothold in mainstream culture, Mr. Hancock embodies a potent ideal: the rare commercial operator who has kept his credibility intact.

    Before he walked out to accept his distinction on Sunday, Mr. Hancock took a box seat and enjoyed (or endured) a tour through his pop catalog, as performed by a band led by Rickey Minor, the producer best known (in this town, anyway) as the musical director for “American Idol.”

    Those highlights spanned glossy funk, fusion and even hip-hop, when Grandmixer DXT scratched his way through “Rockit,” the cut he made with Mr. Hancock in the frontier era of MTV. At one point the flutist Hubert Laws spearheaded a quietly smoldering take on Mr. Hancock’s “Butterfly.” Then the actor Jamie Foxx took over: One of his R&B albums features a sample of the song on a slow jam he calls “VIP.”

    Of course there are those who would question whether “VIP,” or even “Rockit,” represents a step forward for Mr. Hancock, who spent the 1960s redefining the modern language of jazz piano. The concert made no effort to address that issue. What it did, finally, was let Herbie be Herbie: in a pastel-hued “Maiden Voyage,” with his compatriot Wayne Shorter on soprano saxophone, and in a few songs with Joni Mitchell and Sting.

    “It’s great to have friends,” Mr. Hancock said, chuckling, before Sting emerged to croon “My Funny Valentine” alongside the trumpeter Chris Botti. Before that Ms. Mitchell had led a solid charge through a new song, “Hana,” and a masterly reading of an old one, “Tea Leaf Prophecy.” (Since she was backed by Mr. Hancock, Mr. Shorter, the bassist John Patitucci and the drummer Vinnie Colaiuta, it was a re-enactment of her guest turn on “River: The Joni Letters,” Mr. Hancock’s gorgeous new album.)

    Amid this hoopla one thing was buried: the competition. Perhaps this was inevitable, and a small price to pay for the pomp and publicity. Still, it was a shame, not least because the evening’s three finalists were serious musicians. Along with Mr. Akinmusire (pronounced ah-KIN-moo-SEE-ray), they were Jean Caze, a melodist with a reassuring tone (second place), and Michael Rodriguez, an incisive yet orderly improviser with a modernistic feel (third). In what was either a showbiz concession or some kind of point about versatility, each trumpeter had to play one of his two selections in support of the singer Al Jarreau.

    This was simply a bad idea. (No disrespect to Mr. Jarreau.) It robbed the finalists of stage time and seemed to make them ill at ease. Anyone in the hall who heard only this much from the three trumpeters — a majority, it’s safe to say — might have reasonably underestimated the skill level of the competition.

    The semifinals, held on Saturday afternoon at Schoenberg Hall at the University of California, Los Angeles, offered a much better indication. Mr. Rodriguez was the first of 10 competitors, and he plunged straight into “Yes and No,” a theme by Mr. Shorter. His rapport with the superb rhythm section — the pianist Geoffrey Keezer, the bassist Reginald Veal and the drummer Carl Allen — was responsive and sure.

    The other competitors were strong, and unexpectedly diverse. Mr. Caze confidently evoked Miles Davis on a pensive ballad, “Old Folks,” and a brisk anthem, “My Shining Hour.”

    But Mr. Akinmusire’s three-song set was on another level entirely. Starting off with Mr. Shorter’s “Fee Fi Fo Fum,” he moved nimbly around the horn, trawling a dark middle register and then easily punching up an octave. He arranged the tune as a shuffle — always a good idea when Mr. Allen is on board — and he never ran out of harmonic options. Later he played Benny Golson’s “Stablemates” as a duet with Mr. Keezer, and their high-wire act was bracing, exhilarating. At that point Mr. Akinmusire must have suspected, as the judges did, that the prize was his to lose.

    And he must have known, as Mr. Hancock did, that his victory doubles as a testimonial. In 2005 Mr. Akinmusire was one of seven students admitted to the Thelonious Monk Institute of Jazz Performance, a two-year college program under Mr. Blanchard’s artistic direction. One of several educational initiatives under the Monk Institute banner, it has been a resounding success.

    How Mr. Akinmusire himself will turn out is an open question, as it should be. His choice of instrument bodes well for any crossover attempt, as his judges in the competition can uniformly attest. Then of course there’s Mr. Hancock’s endorsement, which can’t hurt. Not one bit.

Monday, October 29, 2007

What are We Singing: Trading My Sorrows

What are We Singing: Trading My Sorrows Eva Marie Everson Crosswalk.com Contributing Writer

What I’m about to share with you is in no way for the purpose of placing some halo over my head. It’s a memory that just now came to me, something I haven’t thought of in years. 

I was in the sixth grade. I had a classmate who came from the proverbial wrong side of the tracks. Her family was poor, she dressed in hand-me-downs, and I suspect she didn’t always come to school having had a bath or her hair washed. She was taller than any other girl in our grade, slender to the point of skinny. Thinking back on it now, she was actually very pretty; one of those girls who’d grow up awkward only to become a runway model some day.

If life got better.

But for this girl, who I’ll call Shirley, the difficulties at home were mirrored in the problems at school. She had no friends that I can remember. If we partnered for special projects, no one wanted to double up with her. She was the last to be picked for teams at PE. 

And Christmas was coming. We all brought something for a gift swap the last day before our holiday began. Shirley brought an impossible to disguise, wrapped round rubber ball. One by one we went to the front of the room and one by one that gift was overlooked. Shirley was the last to pick a gift, and she got her own.

As she made her way back to her desk, I watched tears form in her eyes and spill down her cheeks. I looked at my gift, a parfum gift set for girls, and I knew that if I attempted to wear the scent it would turn to stink. At recess I approached Shirley with my gift and said, “Wanna trade?”

“You don’t want this stupid ball,” she said, her eyes cast to her shoes.

She was right there, but I said, “Yes, I do. I’ve wanted one for a long time.”           

I’m Trading My Sorrows

The prophet Isaiah wrote these words:

The Spirit of the Sovereign LORD is on me,
       because the LORD has anointed me
       to preach good news to the poor.
       He has sent me to bind up the brokenhearted,
       to proclaim freedom for the captives
       and release from darkness for the prisoners,

to proclaim the year of the LORD's favor
       and the day of vengeance of our God,
       to comfort all who mourn,

and provide for those who grieve in Zion—
       to bestow on them a crown of beauty
       instead of ashes,
       the oil of gladness
       instead of mourning,
       and a garment of praise
       instead of a spirit of despair.
       They will be called oaks of righteousness,
       a planting of the LORD
       for the display of his splendor.
(Isaiah 61:1-3)

What are We Singing: Trading My Sorrows...Continued from page 1 Eva Marie Everson Crosswalk.com Contributing Writer

Jesus began his ministry and as his fame grew along the countryside. He went back to Nazareth, his hometown, entered the synagogue, opened the scroll handed him, and read the beginning of that very scripture. Then he said, “Today the scripture is fulfilled in your hearing.” Isaiah’s words were a messianic prophecy of the One who was to come.

Jesus made a declaration early in his ministry: he was in the trading business. We can come to him with our hand-me-down lives and receive a fragrant gift.

But guess what. We have to be willing to first let go.

In ministry, I have found that we often prefer to hold on to the things that bring us no happiness and that shed no joy into our lives. We have dressed in our rags and cried our tears, and lived our lives as the last man chosen for so long we’ve come to a place of embracing the angst. We see Jesus standing before us, extending the fragrant gift of gladness, beauty, comfort, and praise yet we choose to hold on to the red rubber ball. We’ve owned it for so long, why let it go now?

Well, I’ve learned something along this journey. Before I can take what Jesus is offering me, I have to let go of what I’m holding. Whether or not I do, that choice is mine. And that choice is yours. Personally, I choose to let go. I choose to trade with Jesus.

What Are We Singing?

Darrell Evans has written a song now heard in churches across the world in which, when we sing it, we declare, “I am trading my sorrows... I’m laying them down.”

The lyrics go on to say, “We say ‘Yes, Lord.’”

When I sing this praise song, I always find those last words to be the most interesting. Are we saying “YES!” as in “hot dog!” or are we saying, “I give up… it’s yours… I trust you with this, Lord”?

When Jesus healed the blind men of Matthew 9:27, he asked them to make a bold statement of faith. “Do you believe I am able to do this?” he asked before he touched them.

In other words, did they believe, really believe he could trade their blindness for sight? Darkness for light?

“Yes, Lord,” they said. And they were healed.

When Lazarus had died and Martha ran to Jesus, she said, “If you’d been here my brother would not have died.”

Jesus told her that her brother “will rise again.” In other words, life for death. Then he said, “Do you believe this?”

“Yes, Lord,” Martha replied. And Lazarus was brought out of the grave.

As you sing the words that declare your trade agreement with the Lord, do you believe that He can and will do exactly as he has said? That he will give you blessings for curses, joy for sadness, life for death, and everything in between?

If you do, sing it loud and clear,“Yes Lord, yes Lord, yes, yes Lord!”

Eva Marie Everson is the author of a number of works such as Oasis, her recently released title from Baker/Revel. A seminary graduate, she speaks on a number of topics and can be reached by going to:  www.EvaMarieEverson.com  

Related Links
  • What are We Singing: You are Holy (Prince of Peace) -- Eva Marie Everson
  • What Are We Singing: How Great is Our God -- Eva Marie Everson
  • What are We Singing: Open the Eyes of My Heart -- Eva Marie Everson

Keith Green Standing Stones: Christian Music Icons Remembered

Standing Stones: Christian Music Icons Remembered John J. Thompson CCM Magazine

As we look forward to new music and a new era of proactive cultural engagement by artists of faith, it is important to examine the founding fathers who provided the spark and fuel that got this fire burning in the first place but were themselves extinguished far too soon.

Rushing Wind

Keith Green was an original “teen idol” as far back as the 1960s. Though his mainstream star never fully rose (Some say he was eclipsed by a young Donny Osmond.), his talent as a singer, pianist and songwriter were well honed by the time he reached his 20s in the 1970s. His restless searching and hippie sensibilities found fulfillment in the person of Jesus when Green came to faith at the age of 21. The fire of his anti-establishment instincts was fueled by his gut-level read on the Scriptures and the radical call to discipleship he found in the teachings of Christ and Paul. Green quickly became one of the most important songwriters, artists and teachers of the Jesus Music age, drawing stadium-sized crowds and selling, or giving away, hundreds of thousands
of albums.

Green inspired, entertained, rebuked, comforted and challenged an entire generation of young people, frequently generating as much excitement for his teaching as he did for his songs. His music has influenced several generations of Christian artists while specific songs like “Oh Lord, You’re Beautiful” remain popular congregational worship songs in churches around the world.

Even Bethany Dillon, an artist who wasn’t even born until years after Green’s death, finds inspiration in his legacy. “I remember watching the documentary about Keith’s life, called Your Love Broke Through, and feeling this knot in my stomach. A life that radical makes just about anyone squirm. What an amazing legacy he left; not only of writing songs that stirred hearts toward affection and abandon for Jesus, but of a life that backed all of those songs up.”

Keith Green and two of his children died in a small plane crash on July 28, 1982—25 years ago. His life and work stand as a monument to what passionate faith in God can look like in the life of a sold out disciple. (Visit lastdaysministries.org for more info.)

A Liturgy, A Legacy & A Ragamuffin

In the same year Green passed away, a songwriter from Indiana signed a publishing deal with Reunion Records and quickly caught the Church’s attention with an impressive song called “Sing Your Praise to the Lord,” written for Amy Grant’s Age to Age album. Rich Mullins emerged as an artist in his own right two years later with an unlikely style, an unkempt image and a knack for brutal honesty and self-deprecation that seemed at odds with the well scrubbed visage of “contemporary Christian music.” His songs were truly the stuff of heaven.

Standing Stones: Christian Music Icons Remembered...Continued from page 1 John J. Thompson CCM Magazine

Mullins seemed, in many ways, to carry the torch Green had left behind, but with a decidedly different style. He, too, crafted catchy and uplifting songs of praise and worship, many of which are still being sung in churches around the world (“Awesome God,” “Sometimes by Step”), but where Green confronted the Church with its sleepiness and worldliness, Mullins comforted it with reminders of God’s love and grace.

Singer/songwriter Derek Webb, who spent significant time with Mullins early in his own career, finds ongoing inspiration in his example. “Prophets are never popular,” Webb says simply. “What makes the stories of Rich Mullins and Keith Green so special isn’t just that they were men with tremendously prophetic messages and unyielding devotion to God's people, but that God lifted them up the way that He did. It’s no small thing to have men such as these welcomed into the largest of churches to sing their songs and bring their messages, considering how potentially disruptive those messages were.”

By the time of his death in a highway accident in September 1997, Mullins had offered 10 albums and more than a hundred songs to the collective library of the Christian community. But beyond his musical work, it was the example of his life that resounds loudest in his legacy. His devotion to the poor and his lifestyle of self-imposed personal poverty were shocking in an age and culture of excess and accumulation.

The hole Mullins’ death left is still felt by his fans and fellow artists. Even today, his influence is palpable, and his spirit lives on in the work and music of like-minded artists. Singer/songwriter Andrew Peterson, long enthusiastic about the impact Mullins had on his music and ministry, doubts the world will see another soul like his.

“I have sung Rich’s songs and read his writings and visited his grave and am convinced that in his barefoot, quirky, grace-filled wake he left a pair of shoes that no one will ever fill.” Caedmon’s Call’s Cliff Young agrees. “People ask me all the time what Rich was like,” he says. “I have a picture of him on my wall that pretty well sums it up for me. He was in Ireland in 1996. His arms are open wide, and his face is turned upward. His music and his writing reflected that posture, and it causes me to do the same.” (Visit kidbrothers.net for more info.)

 

YEAH, HE SAID IT: Tonex talks to EUR Gospel about the infamous

  YEAH, HE SAID IT: Tonex talks to EUR Gospel about the infamous
 YouTube video (Part 1 of 3)
 It was an extra hot summer for gospel artist Tonex (Toe-nay) in June after Website MediaTakeOut.com made gay innuendos about him.
 
      Tonex, who pastors a San Diego church, responded with a lively, expletive-laden YouTube video titled "The Naked Truth." (see video below.)

      Word about the video spread online quickly and drama followed. Tonex and his record label, Zomba, soon parted ways for the second time in two years. He originally split from the imprint in 2006, allegedly over lack of payment.
 
      EUR's Lee Bailey recently caught up with Tonex at Steve Harvey's Hoodie Awards in Las Vegas. The award-winning gospel artist, who took a hiatus from the music industry in 2006, wasn't shy about discussing why he made the video.
 
      "…Because at that time, that's what needed to come out," he explained. "It was because [of] a lot of hurts, resentments and things that went on in that area [but] I don't usually discuss vomit, you know. I just kind of moved on from there; the next day everything was fine but I needed to make sure that everybody heard my voice and what I had to say and moved on from there."
 
      Tonex released an Open Letter earlier this month, expressing "deepest regret for any shame that this may have caused my Bishops and or Body Members."
 
      When Bailey asked him if he had any regrets, he said, "You can't change it. It's all about the now --- and the future is so groovy."
 
Part 2: On Wednesday, Tonex discusses being a gospel artist and what he represents
Part 3: On Friday, Tonex talks about his upcoming projects.

Saturday, October 27, 2007

A Brand-New Arena and a Not-So-New Rock Star

A Brand-New Arena and a Not-So-New Rock Star
 
 
Richard Perry/The New York Times

The band fronted by Jon Bon Jovi, above, is the first act to headline at the new Prudential Center in Newark. The band began a 10-night stand on Thursday.

By KELEFA SANNEH
Published: October 27, 2007

NEWARK, Oct. 25 — The night was almost over and Jon Bon Jovi had a serious request: “Will you please rise for the playing of our national anthem?” And if you didn’t know what he meant, Richie Sambora’s 12-string guitar probably made it clear. O say does that snug-trousered cowboy still ride? Indeed, and on a steel horse, too. Thousands of New Jersey patriots helped Mr. Bon Jovi finish the chorus: “Wanted — wanted! — dead or alive.”

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Related Downtown Newark Is Getting Set for a Large, Shiny New Resident (October 25, 2007) For Former Newark Mayor, Arena’s Opening Is Tough to Savor (October 26, 2007) Directions to the Prudential Arena

As you might have guessed from the red carpet outside and the omnipresent police officers, this was a special occasion: opening night at the Prudential Center, the gleaming new arena in downtown Newark. No N.B.A. franchise calls it home, so the building’s flagship team is the New Jersey Devils, who play a sport known as ice hockey. (Apparently it’s like curling mixed with lacrosse.) And to celebrate the grand opening, the center — which may or may not come to be known by its publicist-approved nickname, the Rock — booked New Jersey’s most indefatigable rock band, Bon Jovi, to play a 10-night stand.

Certainly Mr. Bon Jovi was pleased to play the dual role of gracious host and proud native son. “I’m the Jersey Devil, and this is my new house,” he said. And for more than two hours, his band played on (and on!). By 11:07, when the time finally came for the aforementioned “Wanted Dead or Alive,” it seemed that the people onstage (and maybe some of those in the well-padded seats, emblazoned with the Devils logo) had gone from excitement to weariness and back again.

It’s hard not to marvel at this band’s career. “Slippery When Wet,” Bon Jovi’s third album, from 1986, was a career-making blockbuster, spawning three songs that helped define an era: “Wanted Dead or Alive,” “Livin’ on a Prayer” and “You Give Love a Bad Name.” Then, having lit the fire, the members of Bon Jovi merely needed to stoke it with a new album every few years, and the occasional hit single.

One need not be a record executive (though it probably helps) to admire Bon Jovi’s unabashedly practical approach. At the turn of the century, when teen-pop was ascendant, the band collaborated with the teen-pop mastermind Max Martin on a bubblegum rock song, “It’s My Life,” that soon became a worldwide favorite. And when “Who Says You Can’t Go Home,” a Bon Jovi song that was rerecorded as a duet with Sugarland’s Jennifer Nettles, unexpectedly topped the country chart, the band members merely shrugged and got to work on “Lost Highway” (Island), a Nashville-influenced album released in June.

“Lost Highway” hasn’t (yet) given the band another country-radio favorite, but for now the members are part-heartedly embracing country-rock. Thursday’s set included “Summertime,” a song from the new album that bears a faint resemblance to a 2005 country song by Kenny Chesney. (Perhaps you remember it? It was called, um, “Summertime.”) And the extended band included a violinist and a pedal steel guitarist, who spent part of the night nudging Bon Jovi away from the synth-rock sound that made it famous.

To underscore the notion that this 10-night stand is something special, the band booked five different opening acts, each scheduled to play two nights apiece. In that sense, Bon Jovi was actually the second band to play the Prudential Center; the first, about an hour earlier, was My Chemical Romance. That band, which rose from the New Jersey emo scene, played a typically great set full of theatrical tantrums and neo-goth love songs, ending on an audacious note with the piano ballad “Cancer.” Later, Mr. Bon Jovi called My Chemical Romance “the next generation of Jersey band,” and for the encore he emerged in a My Chemical Romance T-shirt. (The other opening acts are Gretchen Wilson, Big & Rich, Daughtry and All-American Rejects.)

Halfway through the concert, Mr. Bon Jovi announced that this extended run was the start of a world tour. “After these shows sold out, we decided that it was time to hit the road,” he said, although perhaps he was overstating the case slightly. As of Friday afternoon, tickets to eight of the remaining nine concerts were still available from Ticketmaster.

Still, no one can deny that Mr. Bon Jovi remains an A-list rock star, in New Jersey and far beyond. He has some of what Bono has: likable self-regard, an infectious belief that his rightful place is onstage, with thousands of fans singing along. What he doesn’t have, of course, is U2. While Bono sings grand, important-sounding choruses about nameless streets and beautiful days, Mr. Bon Jovi’s solemn confessions are more along the lines of “Your love is like bad medicine.” To elaborate on this point: “Bad medicine is what I need.” Furthermore: “Oh-oh-oh.”

When he strains for gravitas — or, maybe, for Springsteenishness — the results can be ludicrous. Exhibit A: an overlong rendition of “Blaze of Glory,” Mr. Bon Jovi’s half-twangy solo hit from 1990, which came lumbering back to life just when it seemed to have finally expired. But most of the hits work as well as ever, thanks partly to his breathy, still-boyish voice, which always seems to be delivering the same two messages: “We’re gonna make it” and “C’mere.”

For that matter, the building put on a pretty good show, too. The sound was great, for an arena, and the nearby train station is now the site of a continuing science experiment. What happens when you cram a PATH train full of unabstemious revelers and shut the doors? Preliminary results on Thursday night were intriguing but inconclusive; expect better data by the end of hockey season.

And what can concertgoers expect from the Prudential Center? After Bon Jovi, the arena’s schedule includes lots of hockey and college basketball, some mixed martial-arts fights, and shows by the tween-pop star Miley Cyrus (also known as Hannah Montana) and the reunited Spice Girls.

But the presence of Bon Jovi on opening night only underscored the fact that there aren’t many young bands that can reliably play rooms this big. And all night long it was possible to marvel at the contrast between the sleek new building and the un-sleek, decidedly un-new band onstage. Good news for developers, bad news for promoters, mixed news for Newark: it seems arenas have outlived arena rock.

Bon Jovi is playing at the Prudential Center, Lafayette and Mulberry Streets, Newark, through Nov. 10; (201) 507-8900 or prucenter.com.

Friday, October 26, 2007

Zimbabwe: Crisis Group Organise 'Rock the Vote' Concert for Saturday

Zimbabwe: Crisis Group Organise 'Rock the Vote' Concert for Saturday


Lance Guma

The Crisis in Zimbabwe Coalition has organised a 'Rock the Vote Concert,' which has been scheduled for the Harare Gardens on Saturday.

The concert launches what the group calls the 'Alternative Civic and Voter Education Campaign' and is aimed at empowering the youth with voter education. They have lined up the cream of urban music talent including Roki, Sniper, Exq, Cindy, Alexio Kawara, Vimbai Zimuto and Cadet Trio. The concert will also have seasoned performers Chiwoniso Maraire and Chirikure Chirikure.

A media liaison officer in the coalition, Nixon Nyikadzino, told Newsreel the concert is the first of many that are going to be used to encourage Zimbabweans to take part in the 'democratization of the country.' He said they have deliberately lined up artists with a huge following among the youth, to try and tap into their interest. The concert is being run with the sub theme of 'A better future with an inspired vote,' and will encourage youths to take part in voting at the next elections. Admission to the concert is free.

Asked if they anticipated any disruptions from the police Nyikadzino said the possibility always remained, but they have asked the police to be part of the security at the show.

Namibia: Top Choir to Perform at Christuskirche

Namibia: Top Choir to Perform at Christuskirche


Frederick Philander
Windhoek

The Cantare Audire Choir will end its year's activities with two concerts in the German Lutheran Church (Christuskirche) tomorrow and Sunday evening.

"The programme for this year's concerts was carefully chosen to give all the members of the audience something interesting to listen to, but it also contains a couple of works that the choir is busy preparing for its participation in the Fifth International Choir Games that will be held in Graz, Austria, next year in July," said the choir director, Ernst van Biljon.

Plans are also being made to have the choir participate in an international competition in Spittal, Austria, as well.

"Cantare Audire participated in this competition in 1994 and were the audience favourites with their colourful African robes and their lively rendering of African folk music," he said.

The non-stop Christuskirche concert opens with a modern version of Viva la Musica by Hungarian composer Ivàn Eröd.

"This will be followed by a well-known Bach chorale, Komm süsser Tod, in a new arrangement by Norwegian composer Knut Nystedt. A smaller ensemble from within the choir will sing three madrigals by Monteverdi, John Bennet and the French composer Pierre Passereau. Pablo Casals is a well-known cellist but few people know that he composed as well. His beautiful O vos omnes (O ye people) will form part of the programme," the choirmaster said.

While adjudicating at the fourth world choral games in Xiamen Van Biljon met a composer from Serbia, who gave him two of his compositions with which he has won the European Grand Prix for composition.

One of these, Vater unser (Our father), will be part of the choir's repertoire and it will be the first time that the work will be performed in Africa.

The rest of the programme will be: Laudate Dominum a composition by Ernst van Biljon, Pie Jesu by Andrew Lloyd-Webber and a popular spiritual Ride the Chariot, will lead the evening to a climatic end while the last piece, NameThatTune, by English composer Grayston Ives will make the audience chuckle as he imitates different orchestral instruments and plays the fool with well-known melodies by other composers.

Entrance fees are N$50 for adults and N$25 for students and learners.

Tickets can be bought in advance at Medisun Pharmacy in the Wernhil Shopping Centre. There will be a N$5 discount on tickets bought in advance.

On the evenings of the concerts, tickets will be available at the door from 19h15.

New Era Publications Corporation Copyright - All rights reserved

Africa: Guns And Roses - Tribute to Africa

Africa: Guns And Roses - Tribute to Africa


Sodzi Sodzi-Tettey

I distinctly recall that precise moment over a decade ago when I first heard Lucky Dube sing. The soft mellifluous voice, the trademark cadences not unlike the sonorous call of an inspired Imam to early morning prayer, the powerful use of electric drumbeats and perhaps above all, the conscious lyrics, what Lucky Dube would call, the message. That moment under those trees, with The Prisoner album blasting from someone's car, that moment was the love that caused that first heart beat for me.

In a musical career spanning twenty five years, South Africa's reggae star has shown remarkable consistency with the release of twenty two albums thus keeping faith with his core and adoring fans. Today also, the matter of his birth, the baptism with the name Lucky from a mother in supplication to the Almighty for sparing her son's life, his career start up with the mbaquanga zulu music, his switch to world class roots reggae and his recent evolution into and experimentation with what he called Rasta-kwasa all culminating in a platinum award -winning musical career are all a matter of common folklore.

In more ways than one therefore, Lucky Dube was South Africa's gift to Africa and Africa's gift to the world. Of all the things I could talk about today, it is the music that comes most readily to me and it is on that I will dwell, nay, am capable of dwelling seeing that I am a broken man.

The consciousness of his message was never in doubt. Indeed coming from the throes of apartheid South Africa, Lucky Dube's music captured the challenges of building a multiracial society as the ward-winning Different Colours, One People would portray and also the vicissitudes of being Lovers in a Dangerous Time. He also delved into matters of love and relationships as only a gifted expert would, not forgetting his commentary on social ills. In the process, he succeeded largely in establishing his as the strong voice of advocacy on responsible and accountable political leadership.

In the Rasta man's Prayer, the Rasta man is heard thanking God for creating marijuana and making it grow internationally even though the police cut it down, it grows again. The politician also earns a tongue-lash for thanking God for making him to be able to lie with a straight face while the nation burns. Other socially relevant content of Lucky Dube's music included the tear-filled pleas of aborted babies-mama why do you destroy me? What have I done to you? I deserve to live like anybody else, affirmative action-education is still the key, police corruption- police have joined forces with criminals, police hate competition, we can't sit down, and something must be done!

In The Way It Is, he advises us to be good to the people on the way up the ladder of life because it is the same people you meet on the way down. The video clip on this one is so funny with the political leader going up the presidential ladder hitching a ride in the musician's jalopy. Once his political goals are accomplished, he is immediately surrounded by body guards who literally throw out Lucky Dube when he attempts to see his old friend. As he puts it, now that you've got what you want, you don't even know my name. It's so funny, we don't talk anymore! After the big speeches complimented by appropriate wild gesticulations, after the power walk, after the summary use and abuse of authority, guess who Lucky meets on his way back in same old jalopy-yeah you guessed right! Mr. Big Politician all reduced to a suitcase standing dejectedly on a kawokudi-like sakora (grassless) park. Yet again on his way down, he bumps into Lucky Dube who graciously obliges Mr. Politician a ride on his way back to reality.

Be good to the people on your way up for you'll meet them on your way down!

Lucky Dube preached that if you stand for the truth, you always stand alone unless you compromise before you get along fine with everyone else. To him, the choice couldn't be clearer-Do you wanna be a well-fed slave or a hungry free man? May be we all want to spend a little more time thinking about what to me represents a powerful question -a hungry free man or a well-fed slave? How far really is one willing to stand up and be counted on matters of principle and not convenience? How readily will one sacrifice honour and values on the alter of opportunism? Well fed slave or hungry free man? How much do you really believe in what you say you believe in? Well fed slave or hungry free man?

Of course he also sang about street crime as my title and introduction would portray albeit little knowing in what heartless manner this scourge would affect his own life.

But Lucky Dube's music was not all "serious". He created sweet music for the sole purpose of pure unadulterated enjoyment. Those that come readily to mind are I Feel Irie, Romeo and Juliet and the more recent Ding Ding A-licky licky Dong in which Lucky almost teases us that

Tears cannot bring you joy But joy can bring you tears Even though I cry today I will not hide it It's for a different reason Joy!

LOVE

When it came to love, Lucky Dube proved unequalled in talent and in I Wanna Know What Love is, an adaptation from an old original, his voice dexterity is brought to the fore in the most amazing example of the fusion and slick transition from cool ballad to a roots reggae rhythm. Now at the precise moment of that transition, he lets out a trademark yelp in a sustained falsetto that could only have come from Lucky Dube. In Romeo and Juliet, an aspiring Romeo confesses that he is not the kind of man that will bring you flowers everyday or tell you " I love you" in many fancy ways but I've got to tell you that I love you, I want you

Africa: Guns And Roses - Tribute to Africa

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The House Of Exile album is quite popular with the classic It's Not Easy attaining a sing- along status in the mouths of most. In it of course he tells the familiar story of a man who faces marital challenges with a woman who is hardly all he had thought her to be. Man's mother understands that It's not easy to understand it son, but I hope you make it, you'll be happy again!

In a band set up with a back up reminiscent of Bob Marley's I-Three, Lucky Dube spun his music with this energetic lady trio that supported with sweet harmony. I wonder how they are coping today.

True aficionados will however acknowledge that in the latter stages of his career, Lucky Dube had started experimenting a fusion of traditional rhythms with classical roots reggae in what he called Rasta-kwasa. The latter part of the classic Ding Ding A-licky licky Dong is an excellent example of this fusion.

And so it was that in the stories captured in his music, the fans of Lucky Dube were left feeling they knew the man.

GHANA

This showed clearly enough in an interview he granted one Ghanaian radio station when he first visited Ghana in I forget when. Most of the questions sought a clear divide between what was real life account and what constituted pure creativity. Of course as he calmly explained in his soft voice, this was hardly necessary as he sang about real life incidents involving him and others.

And so we learnt that no, he was not a liquor slave. Au contraire, Lucky Dube neither smoked (including leaves of any sort) nor drank alcohol. Given his genial looks, it was hardly surprising that the marriage question popped up many times, but as he explained he was unmarried then although he had children. Recently however, we were to learn that he has been freshly married with a four month old baby to show for his efforts.

Once again, if his fans feel so much pain, then I simply cannot begin to imagine what his family, close friends and relations must be going through.

On the Friday morning after, beside myself with grief and disbelief, I amble over slowly to my senior colleague and big brother with whom I share a common love for Lucky Dube's music. It is my aim to share the tragic news and to seek solace if any. From the unrepentant blast of Remember Me from his room, I surmise that he is already in the know. Indeed, he is and as we mourn, he reminds me that in this one terrible year, we have also lost Joseph Hill, the face and voice of Jamaican roots Reggae group Culture and now Lucky! What are we going to do? Who will regularly prick our conscience with sweet conscious reggae music? Killed as in dead? Not even hurt to be nursed back to life and music? O God! The whole world is empty!

If I have refrained from dwelling in any appreciable detail on the tragic events of Thursday night, it is only because I am still grappling with its harsh reality with which I am yet to come to full terms as are countless others. Today I do not have the heart to talk about criminals or gun culture or car jacking or lessons to be learnt or any of them predictable kominini things for that matter!

I only have the heart to talk about Lucky Dube's great music-the music of the greatest African roots reggae musician, a man whose un-denied impact on the whole world would continue to reverberate long after he is gone. Blessed is the Hand that gaveth forty three years of this gift to the world. Now let the works of the consolidation of his legendary legacy commence.

You are here today Tomorrow you are gone You don't wanna be Another number in the book - Lucky Dube

Jakes Opens 'For Ladies Only' Spiritual Retreat on Heels of High-Profiled Divorces

Jakes Opens 'For Ladies Only' Spiritual Retreat on Heels of High-Profiled Divorces By
Audrey Barrick
Christian Post Reporter
Thu, Oct. 18 2007 11:33 AM ET
 

"For Ladies Only" kicks off Thursday as one of the largest spiritual retreats specifically catered to inspiring and confronting the issues of women today.

Hosted by influential preacher Bishop T.D. Jakes of The Potter's House in Dallas and his wife Serita, the three-day conference is designed to propel women as mothers, wives, professionals and companions to experience every benefit of God's blessing under the banner "He's just that into you."

The ladies conference comes off the success of Jakes' “For Men Only” Conference and Retreat which marked its annual celebration earlier this year. Jakes has also drawn hundreds of thousands of women to previous women-only conferences based off his book "Woman, Thou Art Loosed" since 1996.

The first For Ladies Only conference, held at the Gaylord Texan Resort in Grapevine, will help women better understand God's plan for their lives, improve their relationships, recover every setback and revive their spirits.

The conference comes as Jakes recently spoke out on domestic violence and divorce, commenting on televangelist Juanita Bynum who separated from her husband Bishop Thomas Weeks III after alleging he assaulted her.

"Those most familiar with our ministry know that I have been a longtime advocate and tireless fighter against domestic violence," said Jakes in a letter to the Atlanta Journal Constitution about the Bynum case. "However pained we all may be, perhaps this is a teaching opportunity to awaken us to the fact that thousands of women are beaten and many killed by someone who says they love them. I have personally lost many women in my city, some in my church and several in my family to this heinous problem."

The megachurch pastor noted that the statistics for women who are abused in this country today by a partner or someone close to them are "staggering." But amid debate among Christians on whether Scripture allows divorce, Jakes cautioned against the church passing judgment, particularly in cases of domestic violence.

"As difficult and as painful as it is to realize, both the victim and the perpetrator are souls that God loves," he wrote in the letter. "We must realize that the church's job is not a judicial one. The courts will do that. The church is the place where people can find redemption even when they have made bad choices or been victims of those who did."

And regarding divorce, Jakes stated, "Divorce does not have to be the end of your life," said Jakes in an interview with the NNPA News Service. "[Y]our life doesn't have to end because your marriage did."

In the same week that the Bynum-Weeks case made its way into the media spotlight, another power couple, Paula and Randy White, former co-pastors of megachurch Without Walls International in Tampa, Fla., announced their divorce. The split was amicable.

"[High-profiled people in ministry] are having a human experience with a divine mantel on their lives," said Serita Jakes.

The For Ladies Only conference on Oct. 18-20 features speakers Joyce Meyer, Susie Owens, Gloria Gaither, Bridget Hilliard and gospel entertainers among others

Christian Festival Association Adds 4 New Events to 2008 Schedule

Christian Festival Association Adds 4 New Events to 2008 Schedule By
Elena Garcia
Christian Post Reporter
Thu, Oct. 11 2007 12:29 PM ET
 

The largest association of multi-day Christian music festivals recently welcomed four new festivals to next year’s season.

At their recent fall meeting in Nashville, members of Christian Festival Association voted to add four new festivals to the 2008 roster – Sonshine Festival (Wilmar, Minn.), Spirit Song Festival (King’s Island, Ohio), King’s Fest (Doswell, Va.) and Crossover Festival (Lake of the Ozarks, Mo.).

The four festivals will join the 23-member-strong association, which includes member festivals like Cornerstone California, Cornerstone Florida, Creation Festival Northeast, and Spirit West Cost.

All new member events are scheduled to take place during the peak summer season of Christian music festivals.

Crossover Festival will debut June 10-12, 2008, at the Stoneridge Ampitheater at Lake of the Ozarks, and Spirit Song Festival and King’s Fest will hit two amusement parts July 10-12, 2008. Spirit Song Festival is held at the King’s Fair theme park near Cincinnati, while King’s Fest takes place at King’s Dominion, just north of Richmond, Va. Festival-goers will get to enjoy not only Christian music but all the rides and attractions.

Sonshine Festival, to be held July 17-19, 2008, will feature five stages, a “Tent City” camping village, an Xtreme Games park, and skateboard area. The event will spread over 80 acres on the Willmar High School campus and Civic Center grounds.

According to CFA president Bob Thompson, over 1.5 million people attend the Christian music festivals put on by CFA members.

During the fall meeting, festival directors also attended artist showcases to spot new talent.

According to Thompson, the main focus of the music festivals is to bring the Gospel message through music to festival participants.

“In order to effectively translate the Gospel to the next generation at our festivals, the music and its message must be capable of reaching its audience at a heart, mind and soul level,” said Thompson.

“While we do not require or expect the lyrics of our artists' music to be taken directly from Scripture,” he added, “we do expect that the message is consistent with God's plan for our lives, as described in His Word.”

The group is scheduled to meet again in Nashville in April 2008, a month before the Christian music festival season launches. The season ends in December.

On the Web: A complete listing of CFA’s music festivals at christianfestivals.org

South Africa: Rest in Peace Lucky Dube was born on August 3, 1964

South Africa: Rest in Peace

Arthur Goldstuck

Lucky Dube was born on August 3, 1964, with almost nothing in his favour: alcohol led to the break-up of his family, he lived with a succession of uncles and aunts, and he grew up amid hunger and poverty. More than three decades later, he was the most successful recording artist in Africa, but he never forgot his origins. In fact, it is his understanding of suffering that enabled him to create the songs that have the power to move the world.

Serious Reggae Business (1996) marks the 10th anniversary of Lucky's career as a reggae artist, and a year in which he was named the world's best-selling African recording artist at the World Music Awards. The album also sends a signal to the world that Lucky Dube did not want to rest on his laurels, but rather wanted to move forward by adding new influences and new technologies to his music. So, while this is largely a compilation album, it is not a greatest-hits album.

"Greatest hits are done when people are dead or when they cannot make music any more, when they don't have any more ideas," said Lucky back then. "This is not the end of everything - there's still more to come." He added, with typical modesty: "Maybe I'm still going to have some hits in the future."

Although Mr DJ sounds like a classic example of kind of songs many artists produce to get radio airplay, it was part of Lucky's live act for many years before he recorded it. "This is how we open our show; it was going to be an intro to the album as if we are in a live show. We are not necessarily asking DJs that they must play this song."

Lucky is best known for his stirring reggae anthems, but many of his songs explored the personal demons - in reality often senseless fears - that haunt many people and have as much impact on their lives as do the political events around them.

"The idea behind my music is I write the music about people's fears, people's joys, people's dreams and everything. Feel Irie talks more about people's fears and my fears as well, because it says there that no man can hide from his fears. Since they're part of him, they'll always know where to find him."

Together as One is the song that Lucky acknowledges broke the "political virginity" of the state-run South African Broadcasting Corporation. The title track includes the line: "Too many people hate apartheid, why do you like it". The first instincts at the SABC were to ban the album, but it was persuaded to reconsider its decision, and an anti-apartheid song received airplay for the first time in history.

"Together As One was a difficult one. Dave Segal was there and Richard Siluma was there, and when I mentioned the word apartheid - "Too many people hate apartheid" - they immediately stopped the tape and said you can't say that, you can't say apartheid. That was what was happening at that time; you couldn't mention that word in a song, and so we stopped and talked for a while.

"That was at a time when South Africa was changing, and we did not have as much trouble as we expected. The SABC wanted books and things, wanting to know where I come from, how I think, and things like that, just checking me out basically. And after that they played the song."

Lucky's third reggae album, Slave, was one of the great success stories of South African music, going triple gold in three months, and having sold more than half-a-million copies to date. Although the theme of Slave is the impact that alcohol has on people's lives, the refrain "I'm just a slave, a legal slave" caught the imagination of the music-buying public.

"I've seen a lot of families breaking up because of drinking; I'm a victim of that. So it was just my way of trying to warn people against it, but then people read into songs, which is why maybe we write songs for people and not for ourselves. So they read that 'legal slave' part into the song, which I didn't have a problem with because a song is meant for the people. That is cool, I'm happy with it, because it means that they are listening to the song, they are not just dancing to the song."

Steel Bars always played two roles in Lucky Dube's live show: to introduce the next song, Prisoner, but also to give the backing vocalists a chance to shine.

I allow everyone to have some sort of a contribution to the whole show. When doing shows everyone must contribute something to make it a success. I'm not saying it's a Lucky Dube thing so it's only Lucky Dube that's got to do things here, but everybody can do what they want to make the show work better.

If Slave changed Lucky's life, Prisoner changed the South African recording industry. In five days, the album sold no less than 100,000 copies, and another 120,000 in the next three weeks. Ironically, in the week of its release, eight of South Africa's longest-serving political prisoners were released from jail, a major step in South Africa's slow road to democracy. As so many times before, Lucky had unintentionally tapped into the national spirit of freedom hungry South Africans. Yet, he has never regarded his songs as political messages.

South Africa: Rest in Peace

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"They are all dealing with true and real-life experiences in our day-to-day lives. That's what they deal with: social issues, even though some people see them as political things."

In 1991, with South Africa in the grip of political violence, the country's top reggae acts, led by Lucky Dube, decided to play for peace. The result was the Reggae Strong for Peace concert on May 2 1991, with 14 acts performing at an all-day festival, and coming together at the end to perform a theme song written by Lucky.

"It was kind of difficult to write a song like that which was going to be sung by a lot of different people. I don't just write a song from nowhere; I mean there's got to be something that triggers it off.

That's maybe why I have a problem writing a song for some other guy, because I write a song about something that has happened to me or to someone next to me, something that I know about, something that I've seen, something that I've experienced.

"With the Reggae Strong for Peace song, that was like maybe all my experiences in life and so I had to take it and give my experiences to other people to sing. It was a difficult one, but it was cool."

A few months before he put together My Son I'm Sorry, Lucky was reunited with his son, whom he had barely seen in 10 years. His former wife had refused to let him see the boy, but as strenuously as Lucky worked to push his career to new heights, he also worked as hard at trying to earn the love of his son. One of the results was the song My Son I'm Sorry.

Lucky explained, "I was maybe, what, about 21 or 22. I had a son at that time but we had problems between the mother and me, and so eventually I was not allowed even to go near this guy and we would see each other, like, from a distance. I didn't want to stay away, because I have experienced that, being without a father. I didn't want him to be without me. But the only way I thought I could talk to him in a way was through my song.

I was trying to reach this guy and say, 'I'm sorry, I wish you could understand, I wish I could talk to you, I wish I could tell you what happened.'"

Lucky never knew his own father, but in the same way he reached forward to make contact with his son, he reached back to "talk" to his father - as well as to other children in his situation - in yet another intensely personal song.

"My music is about me, my music is me. It talks about my fears, my joys and everything. Remember Me talks about my father. I don't know him, I've never seen him, maybe I saw him for two or three seconds one year, I can't remember, but I basically don't know him. I wrote that song not necessarily for me, but for all the children that would be in the same situation as me, because I know there are a lot of children out there who don't know their fathers, who have never seen their fathers."

On the House of Exile album, Lucky once again tapped into the national mood of the time as political prisoners were emerging from the jails and South Africa's exiles began returning home. But there was one "exile" in particular who inspired the song.

"We all have suffered as black people or whatever, oppressed and all that, but no one has suffered like Nelson Mandela. Even though we were oppressed and everything was happening to us, at the end of the day we would all go back home to our children, wives, and everything, all our loved ones there. But he did not have that. He was just locked up there somewhere... He was in that house of exile. And as the song says, in the night we dream of Romeo and Juliet; all he dreams about is the freedom of the nation."

Different Colours One People underlines Lucky's loathing for racism. He detested it so much he even rejected tribal identities that people tried to use to categorise him, saying: "I am just a human being. People would ask me if I'm a Zulu or a Swazi or whatever. I'm not that. God did not make Swazis, God did not make Xhosas or Zulus; God made people." It was inevitable that he would keep putting that ideal into songs.

This song was inspired by a tour of Australia. "They had a human rights association, and they had a campaign that they were doing there. It was called Different Colours One People, trying to get people in Australia together and just showing their different cultures and all the differences that they have there. I liked that title because it was exactly the same here in South Africa and that's what inspired the song."

 

Megachurch's Planned Theater Worship Faces Challenges

Megachurch's Planned Theater Worship Faces Challenges By
Lillian Kwon
Christian Post Reporter
Fri, Oct. 26 2007 02:46 PM ET
 

WASHINGTON – One of the largest megachurches in the Washington Metropolitan Area has called for prayers for its multi-site expansion as it faces a setback by D.C. zoning officials.

McLean Bible Church in McLean, Va., planned for the launch of their fourth campus at the historic Uptown movie theater in Cleveland Park as part of the church's latest vision to have 10 campuses in 10 years in addition to their first location in the nation's capital.

But the city's acting zoning administrator, Matthew Le Grant, said the church must apply for special permission to operate at Uptown, according to The Washington Post. Le Grant said in a ruling last week the church could not use the Uptown's certificate of occupancy.

"The proposed church use is not accessory to the theater use, but is, in fact, a separate use," he said in a letter to the church's attorneys, according to the local newspaper.

While churches can hold services anywhere in the district by right, they cannot operate in designated commercial enclaves – the Uptown area being one of them.

McLean Bible Church is required to apply to the Board of Zoning Adjustment for a special zoning exception.

"Pray for wisdom as we determine the best avenue of appeal of the Zoning Administrator’s decision," the megachurch has urged its members. "Pray that the process will be move expeditiously. Pray for our impact in NW DC as we seek to serve the community and share our faith throughout this process."

McLean Bible's founding pastor, Lon Solomon, had cast a vision last September to impact Washington, D.C., with the launch of nine satellite campuses. It has nearly maxed out its 2-year-old $93 million Vienna campus and now aims to "surround Washington and pound Washington" with the gospel.

Hundreds of young adults are already worshipping at Frontline Arlington – McLean's first community campus at the Rosslyn Spectrum in Arlington, Va. An Internet Campus opened this summer and the church planned for openings in Loudoun, Va.,and Uptown theater in January. Other target areas include Prince William County, Prince George's County, Arlington, and Georgetown.

While some Cleveland Park residents welcome McLean worship services to help the historic theater stay alive, opponents fear there will be traffic and parking problems if 800 worshippers show up Sunday mornings. Some are disturbed about the prospect of an evangelical church coming in to proselytize.

Despite some setbacks, Solomon is still pushing for its first campus in the district.

"We're going to fight, and we're going to let the Lord Jesus open the door," he said in a recent sermon.

McLean's multi-site initiative will cost an estimated $3 million a year and although "risky territory," Solomon says he's determined to unashamedly take the message of Jesus Christ to every single person in the nation's capital.

WHEN THE CHURCH DOORS CLOSE:

WHEN THE CHURCH DOORS CLOSE:
BET's new series, 'Exalted,' shines the spotlight on Bishops Charles E. Blake and Carlton Pearce in coming weeks.
 
On October 2, 2007, only the venerable "Monday Night Football" had more viewers on basic cable than "Exalted," the new weekly one-hour original documentary series currently airing on BET.

      A potent and entertaining mix of VH-1's "Behind the Music" and TBN, "Exalted" peels away the layers and gives viewers an unfettered glimpse into the stories of the sometimes controversial and ever more prominent lives of the leaders of so-called "mega churches" around the country.  

      The first installment featured Prophetess and National Televangelist Juanita Bynum, a fixture in the local and national news due to her recent marital issues. 

      Another spotlight was on Reverend Paul Morton, leader of the one of the largest churches in New Orleans, whose multiple places of worship became tragic casualties of Hurricane Katrina.  Presiding Bishop of the entire Church of God In Christ (C.O.G.I.C), Charles E. Blake will be explored on October 30.

      On November 6, the series will also spotlight Bishop Carlton Pearce, who has made the controversial statement: "God is not Christian." This, coupled with his recent sermons doubting the existence of hell, has caused tension among his flock and throughout the African American church community nationwide.

      Narrated by Blair Underwood, "Exalted" was created by D'Angela Proctor Steed, who serves as an Executive Producer, alongside Nia T. Hill.

      "Exalted" airs Tuesdays at 9pm (E/P) on BET.

CHRISTIAN SITE COMPETES WITH YOUTUBE, MYSPACE?: Godtube.com is the fastest growing place on the Inte

CHRISTIAN SITE COMPETES WITH YOUTUBE, MYSPACE?: Godtube.com is the fastest growing place on the Internet.
By Mona Austin / msmona@lachurchscene.com
 
What Would Jesus Download?  More than a deeply theological question, it's the tagline for the fastest growing domain on the net, Godtube.com,  a new social networking Web site that was recently spotlighted on ABC's nightline. 

      The most watched video on the site (viewed over 4 million times) features an adorable, ruby-cheeked 3 year old girl reciting Psalm 23.  The little cutie is just one of the reasons Godtube.com, the answer to YouTube.com with a Christian slant, was ranked #1 of 1,000 Web portals as evaluated by Comscore Media Metrix (August 2007).  

      Dallas Theological Seminary student Christ Wyatt said his goal in creating the site was "to service the 2 million Americans who were searching for religious answers online." All the material is screened to make sure everyone feels welcome at his online abode.  

      This portal is definitely not a YouTube clone.  A search using the word "Halloween" showed 20 pages of information on each site including the word. The subject was addressed differently on each site. For example, on You Tube a sexy model on a show called Hot for Words breaks down the Catholic origins of the now spooky day. On the other hand, in a video entitled The Truth About Halloween on Gospel Tube the speaker concentrates on the evilness of the day.

      God Tube keeps a unique identity by being G-rated -- 100% family-friendly.  

      "We watch every single minute of every video. You can feel assured that when your kids go on Godtube.com not only is it safe, but they're getting a bit of Christianity as well," Wyatt said in an MSNBC interview.

      The large assortment of content on the site that appeals to a broad Christian demographic might be another reason GodTube rules.  It's practically a Christian video mercado dedicated to clean entertainment and evangelism. From the urban-inspired spoken word poetry and Holy Hip Hop music, to the classic sermons from the late Coral Ridge Ministries pastor Adrian Rogers, end time messages and international Christian news it is plainly a hang out for Christians or the Christianity-curious. There is  also a section for videos to be uploaded En Espanol.

      A free membership offers visitors the opportunity to upload videos, create profiles and chat with potential friends at www.godtube.com.

The Sound, Not of Music, but of Control

The Sound, Not of Music, but of Control
Ying Tang for The New York Times

Chinese rock fans at Yuyintang, a underground night club in Shanghai. By HOWARD W. FRENCH

Published: October 25, 2007

SHANGHAI, Oct. 24 — A song often heard on the radio these days begins with a light and upbeat melody, and lyrics that are even bubblier.

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RelatedA music video for "I'm Sorry" by Three Yellow Chicken (mofile.com)

“Don’t care about loneliness,” croons the lead singer. “I don’t think it really matters.”

Another much played song tries even harder to soothe. “Ah, little man, ah, succeed quickly,” it counsels. “Enjoy being poor but happy every day.”

Marxists once referred to religion as the opium of the people, but in today’s China it is the music promoted on state-monopolized radio that increasingly claims that role. China’s leader, Hu Jintao, has talked since he assumed power five years ago about “building a harmonious society,” an ambiguous phrase subject to countless interpretations.

But Chinese musicians, cultural critics and fans say that in entertainment, the government’s thrust seems clear: Harmonious means blandly homogeneous, with virtually all contemporary music on the radio consisting of gentle love songs and uplifting ballads.

In recent weeks, television networks have come under intense pressure from Beijing to purge their programming of crime and even mildly suggestive sexual references. Variety show producers are subject to new rules aimed at enforcing official notions of dignity. Art galleries and theatrical productions, meanwhile, have always been subject to review by censors.

Even without resorting to direct censorship, the state has formidable powers for controlling popular music and shaping tastes. They include state ownership of all broadcast media, the screening of lyrics for all commercial music and strict control of performance sites.

Many say one result has been the dumbing down and deadening of popular music culture. Fu Guoyong, an independent cultural critic in Hangzhou, likened today’s pop music culture to the politically enforced conformity of the Cultural Revolution, when only eight highly idealized Socialist “model operas” could be performed in China.

“Nowadays singers can sing many songs, but in the end, they’re all singing the same song, the core of which is, ‘Have fun,’” Mr. Fu said. “Culture has become an empty vessel.”

Nowhere is conformity enforced more vigorously than on broadcast radio, where pop music programs are saturated with the Chinese equivalent of the kind of easy listening often associated in other countries with elevators and dentists’ offices.

Rock ’n’ roll is mostly limited to special programs that are allowed brief windows of airtime during the graveyard shift, and even then there are few hints of angst, alienation or any but the very mildest expressions of teenage rebellion.

Rock enjoyed a wave of popularity in China the early 1990s, but the works of the country’s most famous performer, Cui Jian, disappeared from the airwaves around that time because, many fans believe, his lyrics began to flirt with political themes.

By this year, the rock groups felt so unwanted that when the Chinese Olympic Committee called on musicians to submit songs for the 2008 Olympic Games in Beijing, virtually none stepped forward, according to Shen Lihui, a music company executive who was consulted by the committee.

Liu Sijia, the bass player and a vocalist for an underground Shanghai band called Three Yellow Chicken, said alternative music in China today is much like Western rock in the 1960s, with its frequent references to social issues like war, poverty, civil rights and generational conflict. But alternative rock is rarely heard on the radio.

“What prevails here is worse than garbage,” he said. “Because China emphasizes stability and harmony, the greatest utility of these pop songs is that they aren’t dangerous to the system. If people could hear underground music, it would make them feel the problems in their lives and want to change things.”

Chinese cultural officials and radio D.J.’s insist that the overwhelming prevalence of easy-listening pop merely reflects popular tastes. Many point to a commonly invoked generational shift in China, with today’s young people too caught up in the country’s economic boom to dwell on social problems or ponder life’s bigger questions.

“It’s whether you’re happy or not that counts, and not the substance,” said Zheng Yang, a veteran D.J. on Music Radio in Beijing. “Life is smooth, and so music is more about soothing things. Anyone can criticize or blame. What we need right now is guidance.”

Critics of the country’s cultural policies acknowledge that compared with past practices, direct censorship of popular music is relatively uncommon. But in comments that hinted at the political agenda behind the state’s management of popular music, Zhang Zhuyi, an official of the State Administration of Radio, Film and Television, said he doubted that a radio station dedicated to rock ’n’ roll would be allowed in China.

“New radio stations need approval, and regulators would consider whether the content fits with social trends and national policy,” Mr. Zhang said.

Asked what those were, he said, “It’s about how to orient the audience, and provide them with a kind of spiritual food.”

At a small performance spot in Shanghai, one of the few places where alternative music acts are able to perform, a group of college students dismissed mainstream Chinese pop.

“What’s on the radio are brainless mouthwash songs that all copy each other,” said Xu Jinlu, a 20-year-old junior. “What’s produced here is all about ‘You don’t love me’ or ‘I don’t love you.’ It’s lousy, and without layers.”

At that, her friend Yu Yun spoke up. “Once you hear the first rhythm,” she said, “you know the rest.”

Wednesday, October 24, 2007

OBAMA PRESSURED TO DROP DONNIE MCCLURKIN FROM TOUR:

   OBAMA PRESSURED TO DROP DONNIE MCCLURKIN FROM TOUR:

Gay rights groups say singer spreads false information about homosexuality.

  *Barack Obama is being pressured by a gay rights group to remove gospel star Donnie McClurkin from his fund-raising tour because of the singer's views on homosexuality.

      The artist, who has spoken openly about his belief that sexual preference is a choice, reiterated his stance Monday in a telephone interview with the Associated Press, stating:  "I don't believe that it is the intention of God. Sexuality, everything is a matter of choice."

       McClurkin – who is among several gospel singers scheduled to raise money for the Democratic presidential candidate at a concert in South Carolina this weekend – said he does not believe in discriminating against homosexuals.       

       "What people do in their bedrooms and who they are as human beings are two different things," he said.      

       In a statement, Obama said he believes gays and lesbians are "our brothers and sisters" and should be afforded the same respect, dignity and rights granted all other citizens.      

       "I have consistently spoken directly to African-American religious leaders about the need to overcome the homophobia that persists in some parts our community so that we can confront issues like HIV/AIDS and broaden the reach of equal rights in this country," Obama said. "I strongly believe that African Americans and the LGBT community must stand together in the fight for equal rights. And so I strongly disagree with Reverend McClurkin's views and will continue to fight for these rights as president of the United States to ensure that America is a country that spreads tolerance instead of division."      

       The statement, however, did not specify whether McClurkin has been booted from the tour.      

       "We strongly urge Obama to part ways with this divisive preacher who is clearly singing a different tune than the stated message of the campaign," Wayne Besen, executive director of Truth Wins Out, said in a statement.

       In 2004, McClurkin performed at the Republican National Convention and told AP Radio at the time that he was "once involved with those desires and those thoughts," which he attributed to being raped at 8 and 13.      

       "That's what thrust me into it, and then God delivered me from that and gave me back who I really am and my true purpose," McClurkin said

Tuesday, October 23, 2007

Obama Criticized Over Singer

Obama Criticized Over Singer
By KATHERINE Q. SEELYE
Published: October 23, 2007

Senator Barack Obama is drawing criticism for signing up a gospel singer with controversial views about gay men and lesbians for his campaign in South Carolina.

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The Obama campaign has recruited several gospel acts, including Donnie McClurkin, for a statewide tour to begin this week in Charleston. Gospel music is one of many ways the campaign is trying to reach black evangelicals in South Carolina, an early voting state where half the Democratic primary voters are black and where at least one recent survey shows Mr. Obama is losing ground to Senator Hillary Rodham Clinton.

Mr. McClurkin, a black preacher who sang at the Republican National Convention in 2004, has gained notoriety for his view that homosexuality is a choice and can be “cured” through prayer, a view ridiculed by gay people.

Critics on the Internet say Mr. Obama is trying to appeal to conservative blacks at the expense of gay people. Surveys have found that that blacks are less supportive than whites are of legalizing gay relationships.

Mr. Obama said last night through a spokesman that he “strongly disagrees” with Mr. McClurkin’s views. He did not indicate he would cancel Mr. McClurkin’s appearance, but said, “I have consistently spoken directly to African-American religious leaders about the need to overcome the homophobia that persists in some parts of our community so that we can confront issues like H.I.V./AIDS and broaden the reach of equal rights in this country.”

Monday, October 22, 2007

Jazz Master’s Signature, Written in Sax and Brass

Jazz Master’s Signature, Written in Sax and Brass
 

From left, Wynton Marsalis, Ryan Kisor and Marcus Printup on trumpets in a concert tribute to Benny Carter at Rose Theater.

By BEN RATLIFF

Published: October 22, 2007

Benny Carter spread his aesthetic throughout jazz from the 1920s to the 1960s, and he did it in a number of ways. Jazz exists first in the public imagination through its soloist stars, and from the mid-’20s onward Carter was a great improviser — first on alto saxophone, then on trumpet — though he didn’t satisfy anyone’s picture of a jazz genius as a troubled, mercurial man-child; he was private and professional.

But he was also an excellent composer, arranger and bandleader, able to handle great quantities of music and musicians; he knew how to collaborate. Those qualities eventually took him around the world and gave him longevity, so that he made excellent music until his death in 2003 at 95.

It was fitting then that no single musician ran away with Jazz at Lincoln Center’s Friday night concert at Rose Theater, based around Carter’s music, this year’s season-opening program. (Carter was born in 1907, and this is his centennial year.) If there was a star, it was a whole bloc within a band: the Jazz at Lincoln Center Orchestra’s saxophone section, playing the tightly harmonized passages that were among Carter’s signatures.

Carter’s arrangement of “All of Me,” from 1940, is a good example. After an introduction, it began with the four saxophonists playing two choruses of harmonized lockstep, running a rewritten version of the melody through the chords, and it had everything an individual solo can have: melodic shape, hesitation, easy swing, double-timing, open space. The same thing happened again, at the same level of execution, in “I Can’t Escape From You.” It was demanding music, beautifully coordinated.

The show’s first half drew from 78 r.p.m. records, and the songs were over after a few blinks. Even with the introduction of a few singers (Cynthia Scott on “When Lights Are Low” and the orchestra’s trombonist, Vincent Gardner, singing the ersatz cowboy lyrics in “Cow Cow Boogie”), most of them reflected the compression of the recordings. They made their point, as quiet glides or rubbery riff tunes or saxophone-section bonanzas, then vanished.

The second section of the concert opened the music up a little more. “Doozy,” a stylish Carter blues from his 1961 record “Further Definitions,” is three and a half minutes on the recording; on Friday it ran longer, and deservedly so. They cracked it open. Bob Wilber appeared as a guest soloist and, in the middle of the tune, traded solos on sopranino saxophone with the baritone saxophonist Joe Temperley, little horn against big horn. Then the focus shifted to the alto saxophonists Ted Nash and Sherman Irby, Mr. Nash playing aggressive interval-jumps, Mr. Irby contradicting him with more gentle and congenial phrases.

Well, maybe there was a star, and maybe it was Mr. Irby. The alto saxophone was Carter’s instrument, and on three memorable solos Mr. Irby used his rich, plummy, rounded tone, one you almost never hear from younger saxophonists anymore, with a vibrato like a throb. The music deepened emotionally as it went along chronologically, and at the end — Carter’s slow, lovely final composition, “Again and Again,” from 2000 — the concert became an almost mystical kind of blue-light séance.