Commentary: Sexually-based issues dividing black churches
By Rev. Al Sharpton Thursday, July 6, 2006; Posted: 9:15 a.m. EDT (13:15 GMT)
Editor's note: A longtime political activist, Rev. Al Sharpton is president of the National Action Network. In 2004, Sharpton ran for the Democratic nomination for president of the United States.
Rev. Al Sharpton urges African-American ministers to unite behind pocketbook and ballot box issues. NEW YORK (CNN) -- During my 2004 presidential campaign, I was fond of saying that it was high time for the Christian right to meet the right Christians. That sentiment is even more appropriate today, more than a year-and-a-half after evangelicals catapulted George W. Bush back to the White House.
We are a country now locked into an unrighteous conflict overseas, a country where racial equality is still far from realized, and a country that continues to allow poverty to run rampant from coast to coast. Yet, some high-profile black ministers continue to employ an agenda focused solely on sexually-based themes, like denying a women's right to choose an abortion or a gay couple's right to marry, to rally their congregations and drive a wedge through our people. Not only are they speaking narrowly on the issues of gay marriage and abortion, but even as the Supreme Court is today taking on affirmative action, there has been silence from the black church.
Many African-Americans recognize the narrowness of scope of these beliefs. To that end, we held a conference -- The National Conference and Revival for Social Justice in the Black Church -- in Dallas, Texas, last week where more than 100 ministers restated and reemphasized what issues are of dire importance to the black populace as a whole.
And the message was clear. As the 2006 midterm elections approach, we must redouble our efforts where it counts -- fighting racism, ending the scourge of poverty, and, perhaps most importantly, continuing to press for equality at the ballot box. As we met in Dallas, a few House Republicans scuttled a planned vote on reauthorizing the Voting Rights Act. But if the rumors of GOP efforts to keep blacks away from the polls in Florida in 2000 and Ohio in 2004 are true, it shows that the main purpose of the 1965 landmark voting rights legislation -- breaking down inequality at the polls -- has hardly been recognized.
That's why I'll be traveling to Florida and Ohio soon to push for the reauthorization of the Voting Rights Act and against new anti-voting legislation, such as a regulation from Secretary of State and GOP gubernatorial candidate Kenneth Blackwell, that could, according to the New York Times, "...hit voter registration workers with criminal penalties for perfectly legitimate registration practices."
Another guiding principle expressed during this three-day event that saw ministers from all over the country, representing all sorts of congregations was the need for the black community, like the Israelites in the Bible, to never forget who led us out of bondage and to be unyielding in following their tenets until they are realized.
Dr. Martin Luther King Jr. was the man who did the most to break us out of the shackles of racism, rallied to end the heinous war in Vietnam and battled for blacks to be treated like others, with dignity and respect. And he performed all of his acts under the banner of Christianity. The church was his home base. The organization he founded was the Southern Christian Leadership Conference. He was a man of piety who saw Christianity for what it truly is -- a religion that promotes peace and equality above all else. But it seems that some have chosen to ignore or have simply forgotten the big-picture vision promoted by Dr. King and his kin.
This is particularly egregious considering that many of those who preach their limited view of Christianity do so inside so-called "megachurches" throughout the South, and without Dr. King's tireless work and leadership, blacks would never have been allowed to own the property under which these megachurches stand. To be clear, no one is denying anybody's right to preach what he or she believes. But we refuse to allow the few to speak for the many. We will not sit idly as these ministers tarnish Dr. King's legacy by promoting their small-minded causes to the detriment of the battles truly worth fighting.
Last week in Dallas, the movement to take back Dr. King's legacy, for the majority of African-Americans who recognize that standing by his beliefs and preaching is equally important today as it was when he was alive, continued with renewed fervor. And we're hardly done. At the end of July, the The National Conference and Revival for Social Justice in the Black Church will reconvene in Augusta, Georgia, where the fight against racism and inequality and for social justice and universal voting rights takes another step forward.
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Thursday, July 6, 2006
Sexually-based issues dividing black churches By Rev. Al Sharpton
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I fully understand that we as African-American Christians still have major issues and trials to face when dealing with Social, Political and Economical injustice. I agree that we still have a long to go before our dreams of prosperity and equality along with those of Dr ML King are to come to pass. I do however feel that those who are Christians, leaders and followers alike must still preach, teach and stand up for what is "morally" rather Spiritually correct not just Politically correct. We have to be careful that in our efforts to display a so called Politically correct inclusive "love" towards all, that we do not allow or promote the sins and wrongs of society that the Bible clearly depicts is against the will of God. When we try to allow for everything to exist without speaking against it, be it a store front church or a mega church we will be held accountable for it. God is love and certainly we are to always love others. But if our Christian leaders (Pastors) don't stand up against something then we will all fall for anything. I don't agree that it is a narrow point of view to be against abortion or homesexuals for it is the Bible point of view and for more than 2000 years it has been unchanged. We should love the person but not the acts that they do that are against God.
The Black church is the main resource in our communities for all types of issues and ailments inour daily lives, yet it must continue to take a stand for injustice and those things that are against God. No more is God for racism which is hate than he is for hating an unborn child enough to take it's life. Our pulpits can be platforms for change but we are not to change the Word of God that has been given to us. Wrong is wrong regardless of the issue or where the message is delivered. We have to look to God as a nation if we are to be restored. That is the only way the God will hear us as a nation, forgive us, and
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